"I see the value of all people preserving their cultural, national, and even genetic heritage. All peoples have the right to preserve their unique identities, including Jews. This book is about the fact that organized Jewish leadership pursues those goals of self-preservation and self-advancement tenaciously, while consistently disallowing other nationalities and races to act similarly in their own interests." ~ David Duke, in his preface to Jewish Supremacism
YOU BECOME WHAT YOU HATE
Hard to deny the truth of that simple statement. Here in Malaysia the supreme irony is that a great many Malays condemn Jews for exactly the same injustices that they themselves commit on a daily basis. Below I quote an excerpt from David Duke's new book - Jewish Supremacism: My Awakening to the Jewish Question. By substituting "Malay Dominance" for "Jewish Supremacism" we arrive at pretty much the same ugly conclusion: ETHNOCENTRISM SUCKS!
Although we fantasize about the peace-loving nature of human beings, most of human history is a record of tribal, ethnic, or racial war of one kind or another. For instance, the most read book on earth, the Bible, records the bloody history of the conflict between the Israelites and the other peoples of the Middle Eastern region. It tells glorious stories of war and shocking accounts of genocide. Anyone who reads the Old Testament with unbiased eyes will readily discern its dominant theme of racial and ethnic supremacism. There are many blatant expressions of ethnic supremacism:
* Israelites are a "chosen people," chosen by God above all the other peoples of the world.
* Israelites have a right to rule over all other people and are promised that they will someday own and rule over the whole world.
* Israelites boast of genocide against whole peoples and kingdoms.
* Israelites are commanded to murder all the people of the lands where they intend to live and to kill all the people of foreign nations that do not submit themselves in slavery.
* Israelites are forbidden to make slaves of their own people, but are encouraged to enslave non-Israelites whom they may pass down as slaves to their descendants forever.
* Israelites are forbidden to intermarry or "mix their seed" with other peoples.
Few people dare to even acknowledge the blatant racial supremacism of the Bible. And those who become aware of the extreme Jewish Supremacism in the Old Testament tend to believe that such sentiments are relegated to ancient times and have no influence on the present. Jewish Supremacism, however, shows that the powerful ethnocentrism of ancient Judaism has continued to thrive to the modern day. I will offer compelling evidence that Jewish Supremacism has a dramatic and increasing effect on world events.
Although the "Star of David" is commonly associated with the Zionist State of Israel, the emblem itself is truly ancient. Some say it predates even the Egyptian civilization. For more information about the 6-pointed star, originally a 2D representation of our 4D merkaba, click here.
[Originally posted on this blog 7 July 2007. Reposting it after I viewed this news clip from The Guardian (2 Jan 2009)]
CAIRO — Seven years later, it remains conventional wisdom here that Osama bin Laden and Al Qaeda could not have been solely responsible for the attacks of Sept. 11, 2001, and that the United States and Israel had to have been involved in their planning, if not their execution, too.
Many in Cairo see the attacks as part of an anti-Muslim plot.
This is not the conclusion of a scientific survey, but it is what routinely comes up in conversations around the region — in a shopping mall in Dubai, in a park in Algiers, in a cafe in Riyadh and all over Cairo.
“Look, I don’t believe what your governments and press say. It just can’t be true,” said Ahmed Issab, 26, a Syrian engineer who lives and works in the United Arab Emirates. “Why would they tell the truth? I think the U.S. organized this so that they had an excuse to invade Iraq for the oil.”
It is easy for Americans to dismiss such thinking as bizarre. But that would miss a point that people in this part of the world think Western leaders, especially in Washington, need to understand: That such ideas persist represents the first failure in the fight against terrorism — the inability to convince people here that the United States is, indeed, waging a campaign against terrorism, not a crusade against Muslims.
“The United States should be concerned because in order to tell people that there is a real evil, they too have to believe it in order to help you,” said Mushairy al-Thaidy, a columnist in the Saudi-owned regional newspaper Asharq al Awsat. “Otherwise, it will diminish your ability to fight terrorism. It is not the kind of battle you can fight on your own; it is a collective battle.”
There were many reasons people here said they believed that the attacks of 9/11 were part of a conspiracy against Muslims. Some had nothing to do with Western actions, and some had everything to do with Western policies.
Again and again, people said they simply did not believe that a group of Arabs — like themselves — could possibly have waged such a successful operation against a superpower like the United States. But they also said that Washington’s post-9/11 foreign policy proved that the United States and Israel were behind the attacks, especially with the invasion of Iraq.
“Maybe people who executed the operation were Arabs, but the brains? No way,” said Mohammed Ibrahim, 36, a clothing-store owner in the Bulaq neighborhood of Cairo. “It was organized by other people, the United States or the Israelis.”
The rumors that spread shortly after 9/11 have been passed on so often that people no longer know where or when they first heard them. At this point, they have heard them so often, even on television, that they think they must be true.
First among these is that Jews did not go to work at the World Trade Center on that day. Asked how Jews might have been notified to stay home, or how they kept it a secret from co-workers, people here wave off the questions because they clash with their bedrock conviction that Jews are behind many of their troubles and that Western Jews will go to any length to protect Israel.
“Why is it that on 9/11, the Jews didn’t go to work in the building,” said Ahmed Saied, 25, who works in Cairo as a driver for a lawyer. “Everybody knows this. I saw it on TV, and a lot of people talk about this.”
Zein al-Abdin, 42, an electrician, who was drinking tea and chain-smoking cheap Cleopatra cigarettes in Al Shahat, a cafe in Bulaq, grew more and more animated as he laid out his thinking about what happened on Sept. 11.
“What matters is we think it was an attack against Arabs,” he said of the passenger planes crashing into American targets. “Why is it that they never caught him, bin Laden? How can they not know where he is when they know everything? They don’t catch him because he hasn’t done it. What happened in Iraq confirms that it has nothing to do with bin Laden or Qaeda. They went against Arabs and against Islam to serve Israel, that’s why.”
There is a reason so many people here talk with casual certainty — and no embarrassment — about the United States attacking itself to have a reason to go after Arabs and help Israel. It is a reflection of how they view government leaders, not just in Washington, but here in Egypt and throughout the Middle East. They do not believe them. The state-owned media are also distrusted. Therefore, they think that if the government is insisting that bin Laden was behind it, he must not have been.
“Mubarak says whatever the Americans want him to say, and he’s lying for them, of course,” Mr. Ibrahim said of Hosni Mubarak, Egypt’s president.
Americans might better understand the region, experts here said, if they simply listen to what people are saying — and try to understand why — rather than taking offense. The broad view here is that even before Sept. 11, the United States was not a fair broker in the Arab-Israeli conflict, and that it then capitalized on the attacks to buttress Israel and undermine the Muslim Arab world.
The single greatest proof, in most people’s eyes, was the invasion of Iraq. Trying to convince people here that it was not a quest for oil or a war on Muslims is like convincing many Americans that it was, and that the 9/11 attacks were the first step.
“It is the result of widespread mistrust, and the belief among Arabs and Muslims that the United States has a prejudice against them,” said Wahid Abdel Meguid, deputy director of the government-financed Al Ahram Center for Political and Strategic Studies, the nation’s premier research center. “So they never think the United States is well intentioned, and they always feel that whatever it does has something behind it.”
Hisham Abbas, 22, studies tourism at Cairo University and hopes one day to work with foreigners for a living. But he does not give it a second thought when asked about Sept. 11. He said it made no sense at all that Mr. bin Laden could have carried out such an attack from Afghanistan. And like everyone else interviewed, he saw the events of the last seven years as proof positive that it was all a United States plan to go after Muslims.
“There are Arabs who hate America, a lot of them, but this is too much,” Mr. Abbas said as he fidgeted with his cellphone. “And look at what happened after this — the Americans invaded two Muslim countries. They used 9/11 as an excuse and went to Iraq. They killed Saddam, tortured people. How can you trust them?”
A marine asleep at his base in Falluja, Iraq. Photograph: Nicolas Asfouri/AFP/Getty images
Exhaustion and combat stress are besieging US troops in Iraq as they battle with a new type of warfare. Some even rely on Red Bull to get through the day. As desertions and absences increase, the military is struggling to cope with the crisis
Where once the war in Iraq was defined in conversations with these men by untenable ideas - bringing democracy or defeating al-Qaeda - these days the war in Iraq is defined by different ways of expressing the idea of being weary. It is a theme that is endlessly reiterated as you travel around Iraq. "The army is worn out. We are just keeping people in theatre who are exhausted," says a soldier working for the US army public affairs office who is supposed to be telling me how well things have been going since the "surge" in Baghdad began.
They are not supposed to talk like this. We are driving and another of the public affairs team adds bitterly: "We should just be allowed to tell the media what is happening here. Let them know that people are worn out. So that their families know back home. But it's like we've become no more than numbers now.
The first soldier starts in again. "My husband was injured here. He hit an improvised explosive device. He already had a spinal injury. The blast shook out the plates. He's home now and has serious issues adapting. But I'm not allowed to go back home to see him. If I wanted to see him I'd have to take leave time (two weeks). And the army counts it."
A week later, in the northern city of Mosul, an officer talks privately. "We're plodding through this," he says after another patrol and another ambush in the city centre. "I don't know how much more plodding we've got left in us."
When the soldiers talk like this there is resignation. There is a corrosive anger, too, that bubbles out, like the words pouring unbidden from a chaplain's assistant who has come to bless a patrol. "Why don't you tell the truth? Why don't you journalists write that this army is exhausted?"