Showing posts with label perpetual war. Show all posts
Showing posts with label perpetual war. Show all posts

Friday, December 27, 2024

UNIVERSAL HUMAN RIGHTS DECLARATION (reprise)

Universal Human Rights Declaration
by Antares

There are two very basic human rights that are often overlooked. These very basic rights have far-reaching implications affecting the way we look at reality.

THE RIGHT TO LIVE

This right has historically been completely disregarded when those who wield hereditary power have decided to wage war. The military solution to economic, political or ideological conflicts is very rarely justified.

Warmongering is an infringement of humanity’s right to live by its highest ideals. All those involved in war activities - which includes the development and manufacture of death-dealing devices - must be regarded as potential killers.

Their thought-patterns and behavior can be classified as pathological. I would extend this classification to those engaged in commercial and industrial activities that have deleterious long-term effects on the environment - because the right to live implies the right to a healthy natural environment.

The Death Penalty is a vestige of moral barbarism and I urge that it be abolished throughout the world.

THE RIGHT TO DIE


Now let’s look at another basic human right: the right to die. All forms of drug addiction may be regarded as subtle ways to commit suicide. And although we do what we can to discourage people from terminating their lives prematurely, the final prerogative belongs to the individual.

We must respect the right of others to die, if they no longer wish to live. Therefore, I propose that all forms of drug addiction be decriminalized, and that drug addicts be regarded as potential suicides - and since the suicidal tendency is essentially a pathological condition, treatment or therapy must be freely provided to those who seek it.

I would like to see Malaysia’s mandatory death penalty for drug offences abolished. Stringent drug laws only serve to make the illicit drug trade more lucrative for criminal syndicates. Supply will drop dramatically – and, most likely, so will the demand - when addictive substances are available over the counter at regulated prices with the same quality controls as other consumer products.

Drug addiction may not disappear completely, but decriminalizing it will definitely relocate the problem where it belongs - in the medical, sociological and psycho-spiritual context.

[Drafted in December 1990 as a paper to be read out at a Human Rights Day event organized by the Universiti Malaya Law Faculty. Unfortunately, the organizing committee decided to drop me from the list of invited speakers at the last minute, after consulting with their lecturers. First posted 17 March 2010, reposted 29 October 2015, 4 April 2017 & 29 December 2021]

Thursday, January 8, 2009

Why Do So Few Speak Up for Gaza?

By Robert Scheer, editor of Truthdig

Posted on Jan 6, 2009

Why are we so indifferent to the death and destruction in Gaza?

The major news outlets meekly accepted Israel's banning of journalists from entering Gaza as an excuse for downplaying collateral civilian casualties, our president-elect, Barack Obama, has had little to say about an invasion that will much complicate his future Mideast peace efforts, and most commentators easily rationalize Israel's many-more-eyes-for-an-eye killings.

Why is it that there is such widespread acceptance, beginning with the apologetic arguments of President Bush, that whatever Israel does is always justified as necessary to the survival of the Jewish state?

It is not.


While the Hamas rocket attacks are reprehensible, they are also an ineffectual challenge to Israel's enormous security apparatus, and the severity of Israel's response to them is counterproductive. Clearly, the very existence of Israel is not now, nor has it ever been, seriously challenged by anything the Palestinians did. Not back in 1948, when Israel was established as a state with insignificant Palestinian military resistance, nor at the time of the 1967 Six-Day War when Egypt, Syria and Jordan fought Israel.

The Palestinians were in no position to confront the Israeli army, because those whose lands were not already occupied by Israel were living under oppressive Egyptian control in Gaza and tough Jordanian rule in the West Bank. After the speedy Israeli victory, which demolished the myth of the new state's vulnerability, the Palestinians became imprisoned as a people by Israel for crimes they had not committed.


Even if we accept the harshest portrayal of the tactics and motives of the Palestinian movements against Israel after the Six-Day War, at what point did that terrorism represent a serious challenge to the survival of the Jewish people or the state that claims to speak in their name? Yet that survival is invoked to justify the vastly excessive use of force by the Israeli war machine, with frequent allusions to the Holocaust previously visited upon the Jewish people, a holocaust that had nothing to do with Palestinians or Muslims, and everything to do with Central Europeans claiming to be Christians.


The high moral claim of the Israeli occupation rests not on the objective reality of a Palestinian threat to Israel's survival, but rather on the non sequitur cry that "never again" should harm come to Jews as it did in Central Europe seven decades ago.

The basic argument is that Palestinian terrorists represented by Hamas are given to an irrational hatred of Jews so profound that it invalidates their movement, even when they win elections. That was not the view of the Israeli security service when it earlier supported Hamas as the alternative to the then dreaded PLO. Also, history is replete with examples of terrorists becoming statesmen, even within the early ranks of Jews fighting to establish the state of Israel.

One of those was Menachem Begin (left), who went on to be an elected leader of the new state. But before Begin attained that respectability, back in 1948 when he visited the United States, a group of prominent Jewish intellectuals including Albert Einstein, Sidney Hook and Hannah Arendt wrote a letter to The New York Times warning that Begin was a former leader of the "Irgun Zvai Leumi, a terrorist, right-wing, chauvinist organization in Palestine." The letter urged Jews to shun Begin, arguing, "It is inconceivable that those who oppose fascism throughout the world, if correctly informed as to Mr. Begin's political record and perspectives, could add their names and support to the movement he represents."

Begin's new party was then participating in the Israeli election, and Einstein and his colleagues, many of whom like the physicist had been victims of German fascism, stated, "Today they speak of freedom, democracy and anti-imperialism, whereas until recently they openly preached the doctrine of the Fascist state. It is in its actions that the terrorist party betrays its real character."

Those actions were then detailed in the letter. They included the systematic terrorizing of innocent Palestinian men, women and children in an effort to force them to flee the territory that Begin's party claimed for the new state of Israel.

Clearly Begin and his political heirs, who include Benjamin Netanyahu, the most likely victor in the next Israeli election, evolved in their behavior. But I bring it up now to highlight the one-sided reporting of the current phase of this interminable conflict and to wonder: Where are the voices that reflect the uncompromising morality of Einstein's generation of Jewish intellectuals willing to acknowledge fault and humanity on both sides of the political equation?

ROBERT SCHEER is the editor of TruthDig. A journalist with over 30 years experience, Scheer has built his reputation on the strength of his social and political writing. His columns have appeared in newspapers across the country, and his in-depth interviews have made headlines.

Scheer draws upon a wealth of experience and knowledge. Between 1964 and 1969, he was Vietnam correspondent, managing editor and editor in chief of Ramparts magazine. From 1976 to 1993, he served as a national correspondent for the Los Angeles Times, where he wrote articles on such diverse topics as the Soviet Union, arms control, national politics and the military. He is currently a contributing editor at The Times, as well as a contributing editor for The Nation magazine.

Scheer has interviewed every president from Richard Nixon on through Bill Clinton. He conducted the famous 1976 Playboy interview with Jimmy Carter, in which the then-presidential candidate admitted to have lusted in his heart.

Scheer has also taught courses at Antioch College in San Francisco, New York City College, UC Irvine, UCLA and UC Berkeley. He is now a Senior Lecturer at the University of Southern California's Annenberg School for Communication, where he teaches a course on media and society.


Walski on the Israeli-Palestinian Conflict

Thursday, June 19, 2008

IMPEACH BUSH & CHENEY: Alex Jones Interviews Congressman Dennis Kucinich

Alex Jones interviews Congressman Dennis J. Kucinich (Dem, Ohio) on Friday, June 13, 2008 about his ongoing effort to impeach President George W. Bush and Vice-President Richard B. Cheney for war crimes (among other criminal offences).

Wednesday, August 15, 2007

Fatigue cripples US army in Iraq

A marine asleep at his base in Falluja, Iraq. Photograph: Nicolas Asfouri/AFP/Getty images

Exhaustion and combat stress are besieging US troops in Iraq as they battle with a new type of warfare. Some even rely on Red Bull to get through the day. As desertions and absences increase, the military is struggling to cope with the crisis

Peter Beaumont in Baghdad
Sunday August 12, 2007
The Observer

Where once the war in Iraq was defined in conversations with these men by untenable ideas - bringing democracy or defeating al-Qaeda - these days the war in Iraq is defined by different ways of expressing the idea of being weary. It is a theme that is endlessly reiterated as you travel around Iraq. "The army is worn out. We are just keeping people in theatre who are exhausted," says a soldier working for the US army public affairs office who is supposed to be telling me how well things have been going since the "surge" in Baghdad began.

They are not supposed to talk like this. We are driving and another of the public affairs team adds bitterly: "We should just be allowed to tell the media what is happening here. Let them know that people are worn out. So that their families know back home. But it's like we've become no more than numbers now.

The first soldier starts in again. "My husband was injured here. He hit an improvised explosive device. He already had a spinal injury. The blast shook out the plates. He's home now and has serious issues adapting. But I'm not allowed to go back home to see him. If I wanted to see him I'd have to take leave time (two weeks). And the army counts it."

A week later, in the northern city of Mosul, an officer talks privately. "We're plodding through this," he says after another patrol and another ambush in the city centre. "I don't know how much more plodding we've got left in us."

Photo from www.incommunion.org
When the soldiers talk like this there is resignation. There is a corrosive anger, too, that bubbles out, like the words pouring unbidden from a chaplain's assistant who has come to bless a patrol. "Why don't you tell the truth? Why don't you journalists write that this army is exhausted?"

[Read the whole tiresome report here.]