Thursday, March 16, 2017

The politics of xenophobia (or the short happy life of a dog named Senget)...

This is the tale of an odd-looking little dog I rescued from the street early in 2010...

I saw this rat-like creature running on spindly legs after a motorbike. A few moments later it was chasing a 4-wheel drive in the opposite direction. It must have got separated from its siblings and mother, I thought. So I picked the critter up and took him out of harm's way, intending to investigate where he came from and return him to his family.

Prudence, one of the Magick River bitches, had just given birth to eight healthy pups - actually seven, as she slept on one of them overnight and the poor thing suffocated. The spindly-legged mutt was about the same size as Prudence's own pups even though his features looked more mature. Prudence herself had been rescued a year earlier from Kuala Kubu Bharu where I'd spotted her with a noose around her neck, being dragged along the road by a fireman. I stopped and asked why he was using a noose on a puppy and he explained that the dog was pissing inside the fire station, so he had to drag her as far away as possible before releasing her. The noose on a stick was improvised so he could handle the mutt without touching her.


Two of my dogs had recently been murdered by some drunken Orang Asli, so I decided to adopt this street urchin who looked like a Prudence to me. Roger was delighted to welcome her into the menagerie and treated her like a princess, constantly grooming her. Anyway, as it turned out, Roger didn't get to deflower Prudence. Mary's macho dog Baggins got in first.

And now, Prudence had her full quota of eight pups again. After rejecting the newcomer initially, she relented and allowed him to join the other pups whenever they suckled. A few days later the foundling appeared sufficiently well-fed, so I took him over to a neighbor's house where a few spindly-legged pups had been spotted. It was obvious that the runaway had been part of that litter. However, the neighbor vehemently denied that the pup belonged to her. Looking at the four other pups under her house, it was impossible not to conclude they were from the same mother. Yet, this woman was telling me an outright lie without flinching.

Sad to say, there are lots of people who tell lies as a matter of course. It's a survival mechanism young children acquire to avoid punishment or deflect responsibility. Those who become compulsive liars often believe their own lies, once the tendency becomes ingrained in the chromosomes. Hence we have to deal with entire communities of congenital liars who assume everybody else also lies, and that's it's perfectly okay to lie. When their own tribal chiefs are in the habit of lying their way out of tight spots, honesty becomes an extremely rare commodity. But I digress.

After asking around and getting no satisfactory leads, it became obvious that we were stuck with the little foundling. He adapted fast to his new reality and soon charmed his way into Mary's heart and onto her veranda and furniture. She named him Senget ("slanting" in Malay) because he had a habit of looking at people with one ear up and the other down.


While Senget was happily romping with the other pups, the Jabatan Hal Ehwal Orang Asli (now renamed Jabatan Kemajuan Orang Asli or JAKOA, in line with Barisan Nasional's policy of sneakily acquiring control of all Orang Asli Reserve Lands) was working overtime doing what they do best...

In April 2010 JAKOA had been busy campaigning on behalf of the Barisan Nasional (anyone who feels government agencies should be politically neutral might wish to consider migrating - unless we succeed in forcibly removing these deadbeats from the catbird seat they've occupied for 60 years through an electoral force majeure). They had arranged for Umno members and pro-Umno NGOs to encamp themselves for nearly a whole week in Pertak Village just prior to the 25 April by-election.

During the campaign period JAKOA was acutely irked by the fact that a couple of houses at the far end of the village were proudly displaying Pakatan Rakyat insignia.

Traditionally, all Orang Asli communities could be counted upon to vote Barisan Nasional - they really were given no choice, since JAKOA officials physically escort them to their voting booths - and pay them a cash incentive in two instalments - one before casting their ballot, another afterwards, provided they voted "correctly."

The Batin or Headman of Pertak Village was incensed that this time around the Barisan Nasional had totally bypassed him and handed at least RM7,000 to one of the junior village officials under the JAKOA's tutelage. The money was supposed to be distributed amongst 70 registered voters to reward their voting for the political status quo. There could have been an extra RM1,000 to buy his personal loyalty and support. However, the guy decided to keep mum and pocket all the cash - and that's what infuriated the Headman, not the fact that serious corruption was involved. RM100 can buy quite a few bottles of unbranded whiskey.

Barisan Nasional won this by-election (by hook and by crook) and that's when JAKOA began plotting to pull out as many thorns from its side as possible. They filed a report to Selangor JAKOA complaining that "outsiders" were influencing the Orang Asli against the government. Some of these "outsiders" had actually embedded themselves within Pertak Village by renting a few empty houses from Orang Asli families.

I got wind of this (and a rather stinky wind it was too) when a Special Branch officer called me, politely inviting me to have a friendly chat with him and his colleagues. From this I learnt that JAKOA had been unhappy about the presence of large numbers of "outsiders" in what they continue to view as their fiefdom. Apart from the anti-BN campaigners during the by-election, they also disapproved of the constant stream of "Mat Sallehs" arriving and departing from Magick River.


JAKOA were referring specifically to the Love Bus, who represent all the positive human qualities they themselves desperately lack. The Love Bus phenomenon is, in effect, part of the manifestation of Heaven on Earth - and this really scares all those who have been programmed to serve as mindless agents of Hell on Earth (any reality where you can get thrown in jail for 20 years for eating pussy, sucking dick, or lubricating your butthole- and risk getting caned for knocking back a couple of beers or getting clobbered to death in police custody for being dark-skinned - is undoubtedly Hell on Earth).

That's right. It's really all about marking one's territory and protecting one's own culture from deleterious western influences, isn't it? Every redneck rabble-rouser knows how to scare his rustic audiences into fearing the pendatang (immigrant) bogeyman. What JAKOA has been systematically doing over the last 60 and specifically over the last 30 years is to encourage the new generation of Orang Asli to think and feel and react like pathologically insecure and aggressively territorial Umno Malays.

The embracing Islam bit is difficult to pull off as no Orang Asli will ever give up eating the flesh of recently killed wild boar. Nor are the menfolk likely to become teetotalers. Indeed, alcoholism has taken a turn for the worse since one of the villagers began selling cheap plonk at RM3 a bottle. In the old days, they had to go all the way to town (8 miles away) to replenish their supply. Now they can score another round of brain-pickling brew just by staggering a few yards up the road.

This is the generation of Orang Asli that grew up being entertained by TV3 and RTM instead of listening in rapture to grandmother and grandfather's stories. All the young ones now own cellphones and motorbikes; a few drive secondhand Proton Wiras, Nissans, and even Pajeros (if they happen to have worked in JAKOA and acquired the art of pocketing commissions from loggers and developers).

Long story short, JAKOA instigated a small cabal of Orang Asli in their mid-30s into putting pressure on my brother-in-law Ali to terminate the rental agreement that had existed since 2003 with friends from KL who appreciated access to an idyllic weekend retreat. They also browbeat another family into not accepting rent from a Canadian musician who had been using one of the houses as a Southeast Asian base for a couple of years. The families were informed that these houses belonged to the government - and the Orang Asli required clearance from JAKOA if they wished to sublease their homes to anybody. Complete crap, of course, since the Orang Asli have been issued 99-year leases on their homes and they are at liberty to sublease any houses they don't actually occupy.

Anoora Chapek with Colette Paterson, who was part of the Love Bus
The upshot of this sudden surge of xenophobia and unfriendliness towards orang asing (literally, "aliens") was that the house next to mine was handed over by the JAKOA to Wati - a single mother who reportedly converted to Islam a few years ago. I've known this woman since she was 13 years old and she has always been friendly and sweet-natured. However, she met an Orang Asli guy named Man from a different village about a year ago and he moved in with her. They now have several kids and two houses in the same village. I didn't know Man was a Muslim convert till I saw his wife and even their young daughters wearing hijabs.

Within hours of becoming our neighbors, Man began to cause ill feeling. Every time any of our dogs barked at him, he would confront them with maximum aggression rather than attempt to befriend them. Orang Asli are used to dogs. They have kept dogs for thousands of years. Surely they know that dogs react to body language. If they show no fear and send out friendly vibes, the mutts will immediately regard them as persona grata. Whipping out a can of insect spray and blasting the vile poison in the dogs' faces is certainly no way to establish good relations with one's new neighbors.

One morning I heard a loud yelping and as I went out to investigate I saw Senget running away with an intensely traumatized look on his face. Man was holding a catapult, his face contorted by unmitigated hate.

"Why did you shoot the dog?" I asked and he gestured towards a small tree he had just planted in the front garden. "The dog was disturbing the plant," he muttered. Well, there was no plant in that spot the day before, so how would any of the dogs know to avoid running into the tiny tree? He could have put a low fence around the seedling to protect it, which is what anyone with a functional brain would do. I shook my head in utter disbelief that this guy could be so dumb. It seemed as if he was going out of his way to be a hostile neighbor. This had never happened in the village in all the years I had lived here.

A few hours later my wife announced that Senget had died. I found him rigid beneath a clump of banana trees. His tiny body was already in an advanced state of rigor mortis. We found no visible wounds on his body, so Man must have aimed for his head and released the stone from his catapult with such unrestrained violence the dog suffered brain hemorrhage and collapsed. Senget was buried just before dusk. I felt angry and sad that he had been so cruelly punished for doing what any young dog would do. We discussed the possibility that Senget might have been a nature spirit in a dog's body. When Mary saw Man walk past the next day, she asked if he knew he had killed our dog, and he just turned his head away without answering. He has avoided looking us in the eye since. His wife informed me she had scolded him for being such an unthinking hothead.

Not much good that did. In the following weeks Man persisted in antagonizing my mutts by coming home tipsy late at night; waking me up with his bushcutter on a Sunday morning, and conspicuously leaving a tiny clump of grass uncut just because it was growing a couple of feet on our side of the garden; and, saddest of all, advertising his poor choice of role models by sporting a Barisan Nasional T-shirt. [As fate would have it, our Neighbor from Hell was forced to move out less than a year later - after he attempted to rape my wife's 11-year-old niece.]

All this negative energy that has been injected into what used to be a fairly contented and peaceful village can be felt throughout the entire country. The insidious pall of dark energy became a tangible sense of evil in early 2009, when an innocent 20-year-old named A. Kugan was pummeled to death in police custody and the entire government went into overdrive to cover up the atrocity. Nothing has been resolved.

Within weeks a popularly elected state government in Perak was toppled by utterly devious means (with royal connivance); and on April 3rd, a pink-lipped crime minister and his ruthlessly ambitious wife were foisted upon us by 191 Umno division chiefs (again with royal acquiescence). Three months after that, a 30-year-old political secretary named Teoh Beng Hock was found dead outside the Selangor headquarters of the Malaysian Anti-Corruption Commission after a totally unjustifiable late-night interrogation over a RM2,400 accounting discrepancy. Nearly eight years later, nothing has been resolved either. The MACC officers who "interrogated" Beng Hock to death weren't even sacked. Indeed, their leader was transferred to another state and promoted!

Indeed, if you consider the unfortunate turn of events that have befallen this country since 20 October 2006, you're likely to conclude that the ghost of a brutally murdered Mongolian woman will not rest until she sees justice done - and that won't happen till all the thieves and murderers are removed from public office- and all the bigots too.

Thanks for the fond memories, dear Senget.

[First published in September 2010, reposted 4 August 2013]

Tuesday, March 14, 2017

The Little Girl and her Dead Goldfish

A truly heartwarming tale... 



[Forwarded by Bob Basiuk, first posted 10 June 2008]


Sunday, March 12, 2017

FINAL CALL (from my ascended friend Michael Dean)...

[Received this collection of cheerful quotes from my dear friend Michael Dean, an actor, author and magus residing in London, who returned to the stars at dawn on 25 August 2016...]

Take-off is now only moments away. The homeward journey we have all been waiting for, praying for, is about to begin. As the following quotes will confirm, this is the best news the human race has ever received. Please share it with everyone who you think will be glad to hear it. ~ Michael Dean

“Every year Earth and Heaven draw closer together, in preparation for the great coming fusion...”
Vera Stanley Alder
The Initiation of the World
[Rider, 1939]

"Please understand that for various reasons, Earth was set aside for the special task of being the purifier for a time - like a kidney in the body of the solar system, so to speak, removing impurities and returning to the body of the whole only what is harmonious and integrated. In this fashion your planet has performed a tremendous service to all lifestreams and all planetary systems within the solar family, enabling them to continue their patterns of development with greater ease.

"No planet or being is asked to perform such a sacrificial task endlessly, nor is it allowed to do so. The time must come when it resumes its own pattern of growth, new service and development.


"We who have associated with Earth since her inception now look upon this time as one of beauty without measure, joy without comparison. A vast work of purification is upon us to cleanse and beautify Earth as one would beautify and enrobe a bride before her marriage. We recognize that you are still in the outworking of this great event - while to us it is already accomplished."
David Spangler
Links With Space
[Findhorn Press, 1977]




"As the door leading to the future swings open, you are sensing that the game is up, that your obsession with matter is an illusion, and that you are about to undergo a head-on collision with ultimate reality.

“When the breakthrough comes - and it is only moments away, on the hands of the cosmic clock - all the man-made laws and mechanisms that have held you in their thrall for so many centuries - the politics of confrontation, secrecy, espionage, dogma, suspicion, the military machine, social hierarchies and the like - will no longer apply, because that breakthrough, by its very nature, will reveal such systems to be irrelevant.

“It will finally be proved that you belong to the planet, and not the planet to you; that the human race is a single organism; that all energies, terrestrial and cosmic alike, are free, having been placed at your disposal for a purpose - and can no longer be hoarded, withheld, and charged at so much per unit!

“When you wake from your long and troubled sleep, you will see that there is a Plan for humankind. These discoveries will trigger an explosion of creativity such as the world has never seen. Technology will never be the same again.

“When the door is fully open, it will be as if a vast treasure-chest has been flung open and all its wonders are being poured over your heads.

“Never forget, these treasure are not external, bestowed on you from on high, but aspects of yourselves, released at last from the wellsprings of your being.

“This great moment will signal the beginning of yet another chapter in the drama. You will rediscover your real identity, your inner powers, and the purpose of your tenancy of this lovely world:

“You will discover what the atom really is. You will learn who you really are. You will harness Light, and you will decipher the secrets of sound. You will diagnose and heal as if by magic. You will light and heat and power your lives, virtually without cost. You will communicate not only with each other, but with beings from other worlds, other dimensions. You will release the Creator in yourselves. ‘Ordinary’ people, will daily perform what you now call ‘miracles.’

“All this will unleash a tidal wave of joy, relief and goodwill that will sweep away much of your pain, your suffering and your guilt. And when that happens, listen hard, my friends - and you will hear the whole Creation singing:“‘Halleluiah! They are coming home!’”
Merlin
1977

A great miracle is coming for planet Earth, and the time is now. A new consciousness will be created by the children of the Sun as they ascend with the Earth to a new place among the stars. A new harmonic of light and sound, a golden octave, is being heard on Earth, ringing in the frequencies of ecstasy, union and unconditional love.

Child of the Sun, why did you come to Earth? You came to Earth with a purpose, a plan, a master blueprint encoded in your feelings. Open your world to the Great Mystery.

From now on, there are no more road maps, no more creeds, no more philosophies. From here on, your inspiration comes straight from the Universe, moment by moment. This is the path of innocence, the path of trust. Here, each step is walked only once, and the Universe speaks in the voice of the present. By simply embodying love, you are living the new myth that will create the wave home.

The Mayan Oracle: Return Path to the Stars
Ariel Spillsbury& Michael Bryner
[Bear & Co, 1992]



“We know that this mission is not easy. We also know that many tears have been shed in the awesome process of its unfoldment. Be consoled in the knowing that all tears are soon to be wiped from your eyes and all your pain dismissed and forgotten. The glory and joy of what is about to transpire will render all you have endured a minor expense, a price you would be more than willing to pay again.

“Your task is almost over. This carbon-based planet will shortly burst into a diamond, a gem in the crown of this solar system’s skies. The celebration will then begin. This is Mission Control. Over and out.”

E.T. 101 The Cosmic Instruction Manual
Mission Control with
Diana Luppi
1990


“In this quarter century, your dream produces its harvest. The bridge between Creator and Creation appears. . .”
Ken Carey
Starseed: The Third Millennium
[Harper San Francisco, 1991]



“Before long, all the threads will converge like countless filaments of light, and when they do, the flashpoint will trigger everything that we carry within our hearts and minds and memories.

“Fight on, give heart to your fellow soldiers, and remember that the night before the battle is and ever was the coldest, longest, most desolate of nights.

“We and our companions have all tasted despair, endured delay, borne injustice, perfidy, betrayal. Now rejoice that we are soon to savor the long-awaited banquet of accomplishment, the wine of victory.”

Archangel Michael
Regent’s Park, London
1995



“Traveling on the new road is like being in the eye of the storm: you can feel the vast changes swirling and churning around you, yet you remain in a state of timelessness and serenity.

“Although we each contain the hologram of the new map within our cellular memory-banks, none of us has yet been given total access to it - most likely because of its unimaginable vastness.

“The process is irreversible. We can wait for countless aeons, or we can do it now. And right now, the Doorway stands open. The pathway is clearly before us. The old road draws to an end. Why wait any longer?!

“The Great Work has just begun. This is what we came here to do, so long, long ago...”
Solara
Starborne: A Remembrance for the Awakened Ones
[Starborne Unlimited, 1989]


“You know, I feel the whole of humankind is poised for a mass awakening...”
Antares
Magick River
21 August 2001



“The pendulum that has been swinging for aeons away from the vertical will pause for a fraction of a second before beginning its counter-swing.To put it another way: having sunk deeper and deeper into matter - so deep that we have all but forgotten who we really are, where we came from and what we are supposed to be doing here - we’re about to hit the bottom of the U and sheer momentum is going to set us rocketing away on our inevitable return path - upward. Our long climb back towards the Light is about to begin.”

The Project
[HeartWorks, 2010]

“The planetary awakening will occur in but a single moment. It is the event that is central to all of human history. More energy will be released in a very few moments than is typically released upon the surface of the Earth in many years.
Ken Carey
Starseed: The Third Millennium
[Harper San Francisco, 1991]


The heightening of energies is allowing you to take an enormous step in evolution, because you will be comparable to and like the angels. Imagine for a moment the difference between what you are now and what early man, the cave man was. We do not exaggerate when we tell you that it is an even greater step you are now coming to. This will enable you to soar to greater heights on all levels of existence. You are nearly there.

Julie Soskin
The Wind of Change
[Barton House, 1991]




"May Light explode all round the Earth, like the biggest fireworks display of all time, filling the hearts and minds of everyone alive. “May a moment of indescribable joy and love and revelation hit the Earth like an asteroid - now! And if not now - soon! May the nightmare end, and may the party begin... There, I’ve said it. Happy?!”
Diana
Heaven calling Earth: Dialogues with Diana
[2011]


See you in the departure lounge!

Michael Dean

[First posted 2 January 2011]

Wednesday, March 8, 2017

John Lamb Lash is indeed the true successor of Joseph Campbell, unraveler of myths!



Published 1 Feb 2017

Spoken commentary on Sophia/Lucifer Part 2 - The Satanic Distortion:
In this discourse John Lash debunks 'Salon Satanism,' and talks about how to delete the contaminated files of 'Satan' & 'Satanism' in order to utilize the Super Learning Event provided by Gaia Sophia through the Maitreya Process.

Recorded on 28th January 2017

Monday, March 6, 2017

From the Planet of the Monyets (once more with feelings of utter disgust)

Courtesy of Realscience.org.uk

NOT AGAIN! JAAIS RAIDS ANOTHER FACILITY AT SEPILOK
Report by Latthalilat Thamplom, Monyet News Network, 5 August 2011

Male proboscis monkey
Sepilok, 5 August. The quiet town of Sepilok in Sabah was shocked by a massive raid conducted by the Joint Animal Atrocities Investigation Society (JAAIS) at the Sepilok Orang Utan Rehabilitation Centre this morning. Witnesses reported that a team of at least 100 JAAIS officials and local police accompanied by 5 male proboscis monkeys raided the primate conservation centre at about 10 in the morning, coinciding with the orang utan feeding time.

Young orang utan traumatized
by the incident
The Director of the Sepilok Orang Utan Rehabilitation Centre, Dr Agus Salim Moguring, expressed his shock and disappointment at the raid. “We are a conservation organization, committed to rehabilitating orang utans and returning them to the wild. All we were doing at that time was feeding the orang utans and long-tailed macaques with bananas when suddenly this large group of people claiming to be from JAAIS rushed in. They took away all the bananas, harassed our staff members and took photographs of the enclosures. They were loud and rude. They never told us why they were there,” said Dr Moguring.

Dr Salihin Gungat, a researcher working with the long-tailed macaques at the centre, told Monyet News Network “we are all very upset. These JAAIS fellows are morons with their heads stuck up their asses. What harm did our orang utans do ? What wrong did the macaques do ? Tell us. They are being victimized simply because they are different. This is not acceptable in multi-species society. Orang utans and macaques are also God’s creatures.”

An extraordinary EGM of the Proboscis Monkey Society of Kinabatangan
was convened two days before the raid
In a press statement released by the JAAIS later in the afternoon, the department’s director Tn. Hj. Hassan Ibrahim Ali claimed that they received a complaint from a group of proboscis monkeys in Kinabatangan that the orang utans were plotting to take over the Kinabatangan Wildlife Sanctuary. “We cannot simply sit and wait. The proboscis monkeys lodged a complaint so we had to act before the situation got out of hand. The Orang Utans are evil, you know and we cannot allow them to control the Wildlife Sanctuary”

The proboscis monkey which lodged a complaint 
with JAAIS, accusing the orang utans of plotting 
to take over the Kinabatangan Wildlife Sanctuary
Hassan added: “During the raid we found evidence of the impending Orang Utan attack on the proboscis monkeys. Our enforcement team found stacks of banana peel and over 50 kg of Orang Utan poo which we believe will be used as weapons. So we confiscated all the peels and poo and took them back to our office. Our team also overhead the orang utans saying, “Eee ooook ouu, eeeeek” which I think means “we are going to f#*k you” – which was alarming. I think our raid was justified.”

Hassan also informed MNN that JAAIS is planning to conduct more unannounced raids at other orang utan sites in Sabah, Sarawak and Selangor. “It is our moral duty to protect all the other monkeys from the orang utans,” added Hassan before driving away to his next raid.

The Proboscis Monkey Society declined to talk to MNN’s correspondents.

Monyet News Network
Your most reliable source of unreliable news

[First posted 7 August 2011. Special thanks to
His Royal Hilariousness The Monyet King]




Wednesday, March 1, 2017

Death of a shaman, death of a tribe....

Sibin Aus, shaman of Pertak in 2004 & 2009 (portraits by Antares)

Sibin Aus (also known as Sudin), resident shaman or dukun of Kampung Pertak (a Temuan village located 44 miles northeast of Kuala Lumpur in Ulu Selangor) died in his sleep on 9 January 2011. His sister-in-law found him lifeless around noon. When I said goodbye to him around 2:30pm his body was still warm.

My guess is that Sibin was around 79. He told me he had served with the Royal Malaysian Police during the Emergency period, which means he must have turned 18 in 1950 or thereabouts.

Sibin was one of the most enigmatic Temuan elders I have had the honor of befriending. One by one they have balik pulau (returned to the Isle of Fruits or paradise) since I relocated to the area in early 1992. When I first met him Sibin was living with a medicine woman named Awa Anak Lahai. She threw him out eleven years ago and hasn't spoken to him since.

Sibin was a bit wayward but quite harmless. The kids enjoyed teasing him whenever he was intoxicated (and he invariably was). He always took it goodnaturedly, even when they called him Berk'ot (smelly and unwashed) to his face. After his old lady threw him out, Sibin sometimes appeared at my window in the wee hours, singing sad songs in his distinctive raspy voice. I would invite him in and make him a cup of coffee. But after half an hour he would start singing his drunken lament all over again and I would have to physically throw him out so he wouldn't wake everybody up.

In the last ten years I have watched Sibin's health deteriorate to the extent that more than a few times I believed he was already a goner. Once, about five years ago, I was sitting by the river when I spotted him wading unsteadily across the rocky stream. He collapsed midway through and landed face down in the fast-flowing but shallow water. I rushed over to haul him to the opposite bank where I propped him against a rock.

"I can see my dear mother," Sibin muttered, as if in a visionary trance. "Yes, yes, I'll soon be joining her..." and I noticed a glazed look on his face, eyes focused on some distant horizon. "Don't budge from here," I admonished, and went off in search of help. A couple of villagers came down to the river to assist Sibin. He managed to get back on his wobbly feet... and then he trudged off into the forest.

Rasid Aus in 1996 (Antares)
No sign of him for a couple of weeks... and then Sibin would be spotted merrily bouncing along the road, looking ten years younger and glowing with vitality. I guess he did have some ilmu (magical knowledge) and knew how to rejuvenate himself and repair his alcohol-ravaged liver.

Whenever I bumped into him, I would wave and he'd come over and say, "I shake hand you!" We were actually quite fond of each other, in a comradely sort of way. After all, Sibin was among the Temuan elders who readily accepted me as a friend and colleague right from the outset. His younger brother Rasid subsequently became my stepfather-in-law.

In the early years when I was in the habit of constantly asking questions about Temuan folklore and terminology, Sibin proved an invaluable resource, though I never knew when he was serious and when he was merely pulling my leg.

With Sibin's passing, an era of childlike innocence and indigenous wisdom has ended.

The present crop of Temuan males are so vastly different from their grandparents' or even their parents' generation. Growing up watching brain-deadening TV programs piped in from the urban capital, these kids I first befriended when they were in their early teens have since grown into sullen, surly, resentful, unfriendly and xenophobic adults - no thanks to the constant indoctrination and official propaganda they are subjected to by the Jabatan Hal Ehwal Orang Asli (Orang Asli Affairs Department) who are past masters of divide-and-rule management strategies.

Alcohol abuse has become far more serious ever since one of the villagers decided to start selling cigarettes and cheap spirits from home. In the old days, when they had finished all the booze, they had to ride 8 miles to Kuala Kubu Bharu to obtain another round of drinks. Now they only have to stagger a hundred yards down the road. For RM10 they can get at least three bottles of rotgut.


After a few rounds they seem to get possessed by demons and begin to brawl amongst themselves. They literally turn into Orcs, making a huge racket on their motorbikes, setting off cherry bombs and, even worse, hurling empty bottles into the river so they will smash on the rocks and pose a serious hazard to others. Some have become so demented they routinely poison cats and murder dogs that chase after their motorbikes. Anyone who can kill a cat or dog in cold blood is perfectly capable of killing another human being... it's absolutely tragic.

In a way, what has happened in Kg Pertak over the last 20 years pretty much reflects what has happened to the rest of the country. It's almost exactly like what happens to Underland when the Red Queen seizes power in Tim Burton's Alice in Wonderland.

The following is a brief excerpt from my book, Tanah Tujuh: Close Encounters with the Temuan Mythos (Silverfishbooks, 2007). I dedicate it to the memory of a trueblue Orang Asli shaman...



Tuhan & Iblis (God & Devil): Creation & Design

ACCORDING TO SIBIN AUS, the first humans which Tuhan made were like patong (dolls) with no discernible facial or bodily features. They were, if truth be told, extremely crude and primitive. Iblis (or Hablis, as Sibin pronounces it) came along and shook his head. “Not bad,” he said, “but I have a few suggestions, if you don’t mind my interfering.”

Tuhan raised an eyebrow and stroked his chin. “Well, show me what you have in mind.” Iblis set to work and soon the human was endowed with eyes and ears and nose and mouth and fingers and toes... and genitals.

Tuhan had to concede that Iblis had truly succeeded in making a good thing even better. “Great stuff,” Tuhan said, patting Iblis on the back. “From now on, let’s work as a team. I’ll handle the Creation, you take care of the Design!”

And this is why Manusia, while essentially godly, is also always somewhat diabolical.


Sibin's account resonates with the universal myth of the Hero Twins, who appear in Mesopotamian lore as Enki and Enlil (Enuma Elish); in Mayan cosmomythology (Popol Vuh) as Hunahpu and Xbalanque. The Hero Twins manifest as Gilgamesh and Enkidu in Mesopotamia; Castor and Pollux in Greece; and as Romulus and Remus in Italy. Norse legends have Loki and Thor in the rôle of the Hero Twins. Leonardo da Vinci’s famous twin paintings, Virgin of the Rocks, mysteriously depict the Holy Infants as a pair of royal twins; and, closer to home, the Jah Hut tribe of Peninsular Malaysia attribute the creation of Adamic man to the rival deities, Ebrahil and Peruman.

But why twins? Is there a long-forgotten truth to be gleaned about bi-polarity as the basis of creation? Does our Sun have an invisible twin? Does the Milky Way galaxy have a twin in Andromeda? Is this why everyone seems to be in perpetual search of a Twin Flame?

[First posted 10 January 2011]

Monday, February 27, 2017

Alternate Realities Revisited ~ by Paula Peterson


MODERN DAY MYSTIC: Awakening to Alternate Realities

"Reality is merely an illusion, although a very persistent one." ~Albert Einstein

"Reality is just a crutch for people who can't cope with drugs." ~ Robin Williams

Many find it difficult to believe that "ordinary" people can have mystical experiences. Just like some of you reading this, I have experienced such events ... and yet, to avoid being categorized as a "looney" I have kept much of it to myself or briefly shared a few stories with trusted listeners.

After all, super-sensitive folk who hear voices that no one else hears, see visions that no one else sees (angels, ascended masters, elves, fairies, spirits, star-people, spaceships, strange lights, etc.) and feel energy or vibrations that no one else feels are often perceived as kooks - even labeled schizophrenic - while some end up being institutionalized when talk of such topics are too openly and too often discussed in the presence of the wrong people.

As if threatened by the unknown (or sometimes even envious of the mystic), the non-experiencer will often resort to ridicule, debunking or harassment of those who are brave enough to tell their stories. Because they believed strongly enough in their experience to tell about them, the lives of some very fine and honorable folk have been severely damaged and their reputations unfairly shattered by vicious skeptics and debunkers. I personally know such individuals and have, myself, been subjected to cruel and ignorant ridicule.

Many have a personal or collective investment in keeping things the way they are. They may employ extreme methods - or engage in subtle, indirect manipulation - in order to maintain control, secure a state of comfortable existence and manage their version of reality. From individual to entire governments the agenda is the same: to oppress or eliminate whatever threatens a reality that appears to insure a sense of control and security.

It seems that the vast majority in this culture still cannot accept that there are other planes of existence not ruled by the "laws" and perceptions of this physical world nor easily and comfortably explained through use of logic. Doors flung open wide to greater enlightenment are just as quickly slammed shut when the fear of closed-mindedness reduces a mystical experience to a fabrication of an overactive imagination.

By forcing an extraordinary experience into the limiting confines of trite and easily managed explanations, one is robbed of the power of the mystical event to inspire and awaken its beholder through awe and wonder ... and a potential breakthrough to deeper unity with the divine is missed again.


This is why the urban mystic of industrialized, high-tech, First World cultures often chooses to conceal extraordinary experiences and are content to simply allow these events be known only between himself (or herself), their chosen Higher Power (God, Jesus, Great Spirit, Buddha or whomever) or a few trusted individuals. Those living in less advanced countries are fortunate in that a large segment of the population - mostly those still living close to the land and the spirit of nature - still accepts the supernatural, mystical and unexplained phenomena as another part of life - and an important one. In those cultures, the mystic in the form of shaman, currandero, healer, sage, medicine man, etc., is a respected member of society.


Thankfully, the more advanced societies - like America - are witnessing increasing numbers of folks who do believe - or want to believe - even if they themselves don't have these experiences. Perhaps this is true because the hopes and dreams that we were raised upon - which emphasized accumulation of possessions; personal fulfilment and accomplishment through monetary gain; cultivating intellectual and academic status; and a myriad of other material pursuits - has finally reached the saturation point for many of us: we have found that in striving for the accoutrements of a mundane, material world that we have become "spiritually bankrupt" and sadly lacking in miracles and deep soul fulfilment.

Seeking deeper, more meaningful experiences that unite us with a Higher Power through re-uniting with the inner, mystical-self is becoming the new adventure. The inward journey abounds with discoveries just as rich and juicy - even more so - than any experience of the external world.


And so it serves us greatly to embrace stories of mystery and awe ... not because we're gullible ... but because such stories have the power to instil wonder and awe and bring our over-busy, chattering, analytical minds to a screeching halt - which can then give way to a quieter but more compelling voice that whispers, "What if it's true?"

What if it really IS true .... then what? Will our world seem less predictable? Will we feel less in control of our reality? Will we have to question our beliefs and all the things we were taught while growing up? Will we feel less secure with ourselves if the mysteries of the unknown remain unexplainable? Will it really be all that bad for us if we are simply left with a wondrous feeling of awe in the wake of a mystical experience?



What if we really are being visited by advanced civilizations from other worlds that wish us no harm? What if these advanced civilizations use telepathy to communicate instead of the spoken word? What if some of these same visitors recognize the benign and peaceful intelligence of dolphins and choose to hide their ships in the quiet depths of the ocean?

What if these advanced civilizations were simply observing while waiting for earthlings to stop being so disrespectful and hurtful towards each other, the animals, the forests, the land and all living things? What if they were waiting for us humans to stop fighting so much before revealing more of themselves to us?

What if visitors from other worlds are to play a significant role in helping to raise the consciousness of humankind and lead us into a more peaceful, productive and fulfilling future? Its entirely possible when we are willing to think "outside the box" of the old paradigm.

Of course, I could go on and on with the questions ... its fun to contemplate the possibilities. Posing such questions is also another way to trigger a shift consciousness since a deeper part of our awareness will try to rise to the surface in the attempt to answer: not with the usual answer that comes from beliefs taught by a disbelieving society - but an answer that comes from an ancient, abysmal and long forgotten aspect of ourself that "knows."

The unexplainable and the mystical happens everyday - in small or large ways - in some area of the world. We may call these events miracles, super-natural or extraordinary (extra-ordinary!). Or we may simply accept them as another part of life that is just as real and significant as any other part of life.


After all ... we can order plain, ordinary pizza or we can order a cosmic pizza with an extraordinary array of tasty items - both known and unknown! Maybe we'll suffer momentary mystical "indigestion" as the mix clashes: the familiar with the mysterious. But it is guaranteed that the first burst of amazement will remain in our memories forever as a moving experience that left us changed ... to become an experience we can draw from for inspiration and wonder forever after.

Namaste'
Paula Peterson

Spirit Grove by JJ Leduc

[First posted 1/11/11 @ 11:11PM, reposted 10 May 2014 & 27 March 2016]


Tuesday, February 21, 2017

SHIT HAPPENS... AGAIN & AGAIN!




Adapted from an anonymous tract, 
expanded upon & illustrated by ANTARES © 1994
First posted 19 August 2008




Wednesday, February 15, 2017

KAM RASLAN ~ Portrait of a Malaysian Author/Filmmaker/Humorist



Antares: Did you desire to become a filmmaker or writer - or both - as a kid? Or were your early ambitions entirely different?

Kam: Film came first, but I realized straight away that if I wanted to make a film I’d have to write it as well. So although the initial spur was film they went hand in hand. I got the film bug when I was around 17 and it hit me hard when I watched a Russian movie called The Mirror directed by Andrei Tarkovsky. It’s a beautiful hypnotic movie and it’s very un-Hollywood - but it suggested to me that film is capable of something exceptional.

Writing for film is a strangely technical exercise that I’ve only really begun to truly understand very recently. Part of my difficulty with writing for film has been that I was inspired by the epic movies of David Lean, who directed Lawrence of Arabia and Dr Zhivago. I can find myself at the computer wanting to write, “The Red Army cavalry charges across the vast Russian Steppes and crushes the anti-Bolshevik Tsarists.” And then I immediately realize that I can’t afford that unless I can do it with a couple of Bangladeshis and Jit Murad. There are also other technical film narrative story-telling aspects that I won’t bore you with, but after a while they felt like constraints and I wanted to find a way to tell stories that could be realized and accessed immediately. So I started writing fiction and suddenly it felt liberating. Suddenly I could write stories that traveled continents and were set in the past. Also film is a slave to plot momentum, and character can become secondary. If you read the script of Die Hard there is nothing about the central character that you haven’t seen before and the only thing that makes it exceptional is Bruce Willis’ performance. With fiction the character can take over more and can say or, more especially, think things that are not necessarily plot related. But everything I’ve learnt from film has been vitally important, especially the desire to keep the story going and being concise.

A: Your elder brother Karim is an established writer. Does that make your relationship competitive or supportive?

K: I’m the youngest of three brothers. I’ve always looked up to them although we grew up quite separately. Johan is the eldest and he’s the chairman of Price Waterhouse Coopers in Malaysia and then there’s Karim, who’s a writer, lawyer and political consultant. Karim has been writing for a long time and is well-known for his Asean-wide political commentaries as well as his short stories. He has also, I believe, finished writing his novel. Karim and I write very different stuff so I don’t know if there can be any competitiveness. He’s always been very supportive and believed in me even before I did. One area that was a small cause for concern for me was that Karim wrote fiction long before I did and I always felt that was his area. So when I started writing fiction I worried that I was trespassing on his turf but he’s very supportive. All three of us look quite similar so I’m constantly being mistaken for one or the other. If somebody says they’ve read one of my articles in the paper I’ll wait to see if they liked it. If they did then I’ll take all the credit but if they didn’t then I’ll say, “I think you’ve mistaken me for my brother.” Sometimes I don’t bother to correct them at all because it might embarrass them and on one occasion I happened to be standing next to a notable Tan Sri who told me that he had decided to award his company’s business to me. I really didn’t know what to say because unless he wanted me to wash his cars then I really couldn’t have been much use to him. I think I shouted “Fire!” and ran away.


A: How have both your parents influenced you? Would they have preferred your opting for a less "nebulous" profession?

K: Our father died when I was four years old so our mother raised us alone. I can’t imagine what my father would have wanted me to do although I suspect it isn’t what I presently do. He was in banking at the time of his death and throughout my childhood I told people that I wanted to be a banker, even though I had no idea what that meant - anyway, that doesn’t seem to be a problem in Malaysian banking. My father’s influence came through his absence and through my imagining of him. Through his absence I grew up quite independently and have by and large discovered the world for myself. But he did leave behind the sense that he was somebody important. Throughout my life I’ve met countless people who don’t know me and didn’t know him but knew of him and respected him. It gave me a sense that one must achieve something big. It’s a blessing and a burden. But he was an avid photographer and he did leave behind hundreds of photographs and two movie cameras that I was obsessed with. I know that I was drawn to film because of those cameras and because they created a connection to him.

But I was raised by my mother so she has had a big influence on me. She worries about my financial state but she’s stopped suggesting I “do something in computers.” As I get older I become more like my mother and whenever my hair grows long my wife calls me Dorothy because I look like her. My mother is always apologizing for my hair as if it’s her fault. She plays the violin and tried to make me learn but I rebelled. It’s an impossible instrument. But the fact that I was always around classical music has had an enormous impact on me because I think it’s given me the patience to be able to appreciate not only things like Wagner but also slow Russian movies. But having said that, I was a very surly teenager and would disappear into my room and listen to David Bowie but recently my mother told me she’s a fan of Bowie. She’s full of surprises. She’s also very independent minded and has always let me make my own choices in life. She’s originally from South Wales and when she married a Malay in the 1950s and then moved all the way over to Malaysia it took either courage or foolish romanticism. I think that dichotomy is what I’ve inherited from my mother. And the hair.

A: As an Anglo-Malay educated in England, do you experience your genetic heritage as advantageous or disadvantageous in terms of "fitting in" with the Malaysian milieu? Do you sometimes feel estranged from the local social and political context?

K: Calling me “Anglo-Malay” makes me feel like an old bungalow overlooking Port Swettenham. When I first returned to Malaysia I was concerned about “fitting in.” I’d spent very little time in Malaysia growing up and worried about my lack of Malayness. It took me quite a while to realize that there is no genetic cultural inheritance and that I am what I am. And that is a Malaysian. My friend Dato’ Hamid likes to think of himself as a Malayan and I would go along with that too. I think there are over 20 million different Malaysias and over time I’ve found mine. There have been several epiphanies along the way but one was a story that a friend told me. She was standing at an isolated phone on the east coast when a girl walked up. The girl called her boyfriend in KL and he obviously told her that it was over. The girl pleaded and listened, put the phone down and walked back along the long, empty road. People are always more than how they are defined by their IC. Human stories, that we can all understand, happen everywhere.

A: One of your literary trademarks has been an acute sense of irony expressed as dry, sardonic wit. Does that come naturally or was it a conscious decision to write in that style? Have you tried other forms of writing, e.g., poetry, scifi, horror, journalistic?

K:  I have tried, sometimes too hard, to be humorous whilst talking about serious issues. Expressing public opinions can sometimes be tricky in this country and I need to couch my words so that people will “get it” but without necessarily being overt. In trying to find another way of saying something I think I’ve discovered for myself some interesting connections. Besides, reading people’s rantings can be dull and I only want to write stuff that I myself would want to read. I don’t want to appear arrogant but if there is one trait that I know I do have it’s a sense of humor. I am quite funny. I don’t know where it comes from but I can remember the first time I used it. It was one of my first days at school in England when I was 5 and only a few bewildering months after having left Malaysia. Suddenly the rowdy English kids picked me up and were about to carry me away to beat me up. I had never been in a situation like this before and my mind raced to think of a way out when, I’m ashamed to admit, I blurted out, “Hey, do you want to hear what a Chinese person sounds like when he’s angry?” I did a quick impression of our old Hainanese cook, Ah Chong. The kids started laughing and put me down and went off and beat up the school’s only Chinese kid. (I made that last bit up, but it would have been funny – in a dry, sardonic kind of way.)

A: Having spent the last 10 years as a scriptwriter and film director, does that tend to make you a visually oriented novelist? Do you, for instance, see your novel being turned into a movie?

K: Actually, it’s over 20 years, but, yes, I think it does help make me be aware of the importance of the visual. But to be visually concise because movie scripts waste very little time on description. I think that, very often, long descriptive passages are unnecessary. The reader needs to know where they are, what it looks like and what it means but often that can be simply stated as, “It was a big, scary-looking house.” People interact with and are influenced by their environment and I want to show that. I have a relatively long descriptive passage in one of my stories that describes the east coast monsoon but I did that because the monsoon is an essential backdrop and even a character in the story. My film background has also taught me the importance of sound and I’d like the reader to be able to hear the story as well as see it. But what I enjoyed while writing was being freed from film constraints. I wanted to be able to write an unfilmable epic without worrying about the money. If any movie producer read a script that said “The monsoon covers the land as far as the eye can see” they’d throw it away because it would mean waiting for the rain that might not come, and I know from experience that if you point the camera at the rain, it doesn’t look like it’s raining. So I think that the novel can be turned into a movie in the reader’s mind but I never wanted to write it with a view to filming it. But if anybody wants to, then please make the cheque payable to “Cash.”

A: What was the interval between the conceptualization of your novel and its completion? Were you working in a disciplined, regular way - or only when inspired?

K: This was a tale of blood, sweat, toil and tears. I wrote the first story in 1999 and finished the last one at the precise moment when Italy equalized in the World Cup final of 2006. One story alone took five years to write and it’s only 3000 words long. After I wrote the first story I realized that I could write a lot more and it took a while for it to coalesce in my mind. I tried to be disciplined but I failed every time. It was hard work but much later, when they were serialized in Off The Edge magazine, I read them again and I couldn’t see the blood, sweat, toil and tears at all. The stories seemed to flow easily and I couldn’t believe that I had written them. The only way I could make it easier for myself - and I recommend this to any aspiring writer - was to break the story down into small scenes. Then I tried to write one scene each day and tell myself that I had achieved something. As for inspiration, that has always come in a flash and the whole story reveals itself in an instant. Then five years later you’re still at the computer trying to convert it into words. I know that Karim is much more disciplined and I wish I could be too.

A: How would you describe your worldview? If you possess no specific worldview, would you care to explain why?

K: I’m a secular humanist and I believe in liberal democracy. Because of where I grew up I consider myself to be innately middle-class – a race of people who, in this country, are easily pushed around. Malaysia’s politics of race means that nobody will stand up for middle-class aspirations because that would create a connecting thread between the races. Instead, for instance, Malays with universal middle-class aspirations find themselves trapped by somebody else’s definition of what it is to be, for instance, Malay. To step outside that is to be a race/religion traitor. Our notion of democracy has boiled down to the majority vote but democracy is also about minority rights and the rule of law. Perhaps because I grew up in a country where I was the only Malaysian for miles around I am interested in the minority but not just the obvious racial or class minority. Many of us, even when we are amongst our family or community will feel separate or alienated for some personal, emotional reason. I am interested in those moments and I am drawn to what it is to be outside.

A: Would you consider yourself prone towards pessimism or optimism? Does thinking about the future inspire in you despair or hope?

K: I always think that things can be better, which is a form of hope or optimism. All of us can do something to make things better, but I don’t think many do. I’m always astonished at how we can absorb rubbish into our lives and imagine that that’s just the way things are and we accept it. We’re too scared to be angry. I’m very worried about the future of this country. I certainly believe that “Power corrupts and absolute power corrupts absolutely.” After a brief moment when it looked otherwise our style of democracy is now entrenched. It’s like a train that’s waiting at the platform about to leave for the next stop but latecomers keep rushing in and the conductor keeps squeezing them into the train. The train will never leave. My only hope is that the rest of us, who know that we have no choice but to go to that next station, will build our own train.

A: Are you already planning, or have you begun, on a new novel? Any hints about the subject matter?

K: Now that I’ve finished the book I miss Dato’ Hamid. I imagine that he’s on holiday somewhere in the South of France or tending his orchids but that we’ll meet up again soon. One of the stories in the present book is a murder-mystery and I’d like to do another where somebody is murdered at an MCKK Old Boy’s reunion.* I’m also toying with the idea of the Dato’ being at the fall of Saigon but I’d really like to do one with him in Africa. The problem for me is that I wrote the last stories on the basis of what I already know in life but if I’m to write anything new then I need to have new experiences. I fear that the Malaysian market is so small that I’ll never be able to generate enough income from here so I must sell outside. The book I’d really like to write is non-fiction looking at post-conflict nations. News organizations always report a conflict but leave when it’s over. I’d like to see how people have resolved conflict and learnt to live with each other. I’m thinking about things as diverse as The Emergency, the American Civil War or Northern Ireland. But to write something like that I’d have to sell it overseas because no Malaysian publication would have the resources to pay for it. I guess the next thing should be a movie but I get worried thinking about telling the man with the money about how it’s set in Kuala Kangsar in 1917.

A: How has marriage affected your work as a writer?

K: I feel like I’ve known my wife all my life but we’ve only been married for a few years. She’s very patient with my slow rate but wanting to achieve something for her, or for us, is an important spur. She’s always able to contradict or inform my assumptions and, however painful it might be, we learn the most when we are wrong. Knowing her and her family has really broadened my horizons and their opinions and insights constantly reappear in my writings.

A: Have you discovered your life purpose... or given up the quest?

K: A long, long time ago I woke up suddenly in the middle of the night because in a flash I had understood my life’s purpose: “I must learn how to feed my body through the process of photosynthesis!” Since that night I’ve not really tried to think about it. I’d like to be able to write books that people want to read and I want to direct the movies that I want to direct. To be honest, my quest is to do what I want to do. And this might sound strange but with the Dato’ Hamid stories I want to show that the history of Malaysia is more interesting and epic than reading the papers might suggest. There are stories in between, alongside and behind. We may not be aware of it but we have all been part of a great big, global drama. Ultimately I want to do a piece of work that’s as perfect as a Beatles album. But that’s impossible.

________
*MCKK = Malay College, Kuala Kangsar, elite residential school established by the British Colonial government in 1905 to groom the sons of ruling class Malays for public office.


[First published December 2006 in The Hilt & posted here 28 June 2012]



Monday, February 13, 2017

Money As Debt ~ a short film by Paul Grignon



Paul Grignon's 47-minute animated presentation of Money As Debt  tells in very simple and effective graphic terms what money is and how it all is being created. It is an entertaining way to get a very important message out. Highly recommended as a painless but hard-hitting educational tool. Every thinking person concerned with the present unsustainable monetary system on planet Earth is encouraged to circulate this viral video. Do it soon and wake everybody up - before the Final Financial Meltdown (coming real soon to a market near you!)

[First posted 18 August 2007]