Showing posts with label Azly Rahman. Show all posts
Showing posts with label Azly Rahman. Show all posts

Sunday, January 18, 2015

Azly Rahman on the metaphysics of blogging (repost)

ZEN AND THE ART OF BLOGGING
Azly Rahman | Malaysiakini | 11 May, 09 11:57am

When I was growing up, I wanted to be Grasshopper, the character in David Carradine's TV series Kung Fu.

Grasshopper was a child imbued with immense interest in learning about what life means and how to create himself. The conversations between the master and the student intrigued me.

My interest in the philosophy of martial arts, drawn from the teachings of the masters of the Shaolin Temple, led me later in life to also study Oriental Literature and Philosophy, reading great works such as The Dream of the Red Chamber, The Tale of Genji, and The Pillow Book of Sei Shonagon.

I watched numerous kung fu movies and wanted to also be like Bruce Lee, the man who synthesized Western and Eastern philosophy into an avant-garde form of martial arts.

Reading Buddhism in one of those periods of my spiritual enrichment and encountering works such as Zen and the Art of Motorcycle Maintenance and The Dancing Wu Li Masters, I found the idea of deconstructionism and the psychology of awareness even before I plunged into the study of social semiotics in my years in New York City.


Zen Buddhism's most famous advocate in the West is Richard Gere, the American actor who is deeply involved in the campaign for a free Tibet. Gere often speaks with the Dalai Lama in making the world aware of the persecution of the Tibetans by the Chinese government.

Awareness is a key principle of the teaching of the Buddha. Siddhartha Gautama is a quintessential example of a human being who discarded the garment of nobility and elitism and came down to earth and explored the bare nakedness of alienation and dehumanization.

From a prince to a pauper he evolved, in the final days transformed into a philosopher. His struggles against the demons called Mara and his exploration of the self as the powerful cause and effect of existence itself - and how wisdom like pearls will emerge out of deep meditations on the fate of humanity - all these have become a life history example of how one can be at peace and harmony with the universe.


Cyberspace is a world of Maya with Mara shooting arrows at the enlightened ones. One has to be a Shaolin master in order to fight these demons and to continue to evolve into wise individuals.

Paid cyber-troopers in the Malaysian Mahabharata of this millennium is a feature of this perpetually fragmented world. The industrial model has collapsed. The Malaysian monarchical state is in trouble. The Perak plague is a beginning of the Balkanization of this Asian despotic state we are attempting to reconstruct.

Fight the demons

In cyberspace, bloggers are playing the art of making others aware of issues and in the process hopefully imparting wisdom. Bloggers are artists practising the art of harmonizing truth, realism, and activism.

Truth and falsehood multiply endlessly in cyberspace. At the center of the personhood of the blogger lie awareness and the Zen-ness of the master's craft. It is the awareness of what to do with truth and falsehood and the subjectivities and reflectivities in between that determine whether the blogger is fighting the Maras the Buddha fought, or has become one of the Maras.

In cyberspace, bloggers are educating, whether it is education for peace or for war. The more popular the blogger, the greater the impact of the message. The blogger is a weapon itself - in the whole enterprise of waging war or waging peace.

In the political scene, Malaysia is being deconstructed by bloggers. It is a natural progression of the anarchic nature of the Internet. No politician is safe. You can neither run nor hide in cyberspace. It is a Matrix of the Maya world we inhabit; a world of the Maras that attacked Buddha and of the masses that stormed the Bastille.

Malaysia will continue to be destabilized by bloggers - for the better - in her evolution towards the establishment of a just republic or a republic of virtue as the French ideologues of the 18th century would say.

Politicians and pirates of the Malaysian Caribbean, ones who stole from the poor to give to the rich, are in constant fear of bloggers - especially of the Zen bloggers. The Zen blogger, like the messiah on twitter is one who does not speak ill of others in cyberspace but makes people ill by invading the inner spaces of those who abuse power and by oppressing others.

Like a Rumi poem, the Zen blogger takes the middle path in spreading a message of peace through deconstructionism. But deconstruct, the blogger must. Through right thought, right action, right conduct, and right blogging, the blogger must make others aware of what life ought to be. In Malaysia, what ought to be has become what we are wrought to be. This means we have evolved from a nation of tolerance in the 1970s to a nation of totalitarianism in the 21st century.

Like the Wu Li masters and Little Grasshopper, the blogger must know how to dance when given a sword. Like Bruce Lee, he must know how to harmonize the philosophies and create a lethal art of war in his or her work in waging peace.

Only when blogging is an art and science of educating for peace and not a dance of death in Dante's Inferno - not when bloggers can be bought and sold for millions of ringgit by owners of the production of falsehood - we can see the Zen and the art of blogging at play.


Bloggers must journey into the self and fight the demons within. You must, as the Sufi teachers would say, be skilled in journeying from the levels of Shariat, Tarikat, Hakikat, and Makrifat - the levels of outer and inner consciousness that define the harmonious self.

For, essentially, as bloggers we answer to our inner conscience. And ultimately, we are a republic unto ourselves, in a world in which the state is still a necessary evil.

Bloggers - beware and be aware.


[First posted 12 May 2009]


Monday, February 16, 2009

RPK = FREEDOM, JUSTICE & TRUTH!


Tomorrow at the Putrajaya Federal Court the state of Malaysian justice will be put to an acid test. The liberty of Malaysia's blogger king, Raja Petra Kamarudin, hinges on the impartiality, wisdom, and compassion of three judges who will preside over home minister Syed Hamid Albar's peevish and unreasonable appeal against RPK's release on 7 November 2008, after a two-month detention under the immoral ISA.

RPK's summary and unconditional release was ordered by Shah Alam High Court judge Syed Ahmad Helmy Syed Ahmad, whose landmark decision went a long way towards redeeming the tainted image of a judiciary corrupted by the long-reigning, self-serving despot, Mahathir Mohamad. Every decent soul in Malaysia let out a spontaneous whoop of joy upon hearing the good news last November. This is a measure of the great esteem in which RPK is held. To imprison this courageous freedom-fighter is to imprison an entire generation of politically conscious Malaysians.

The whole country - nay, the whole world - is watching this case. Everybody knows exactly who is behind the persecution of RPK - and why. Yet the ludicrous and loathsome charade continues...

My fellow Malaysians, if you love your country... if you cherish freedom, justice and truth...

SAY A RESOUNDING "NO" TO THE POLITICAL AMBITIONS OF ROSMAH MANSOR & NAJIB RAZAK!


PLEASE READ THIS URGENT APPEAL FOR RAJA PETRA KAMARUDIN issued by Dr Lim Teck Ghee and Dr Azly Rahman (directors, Center for Policy Initiatives)

Monday, March 24, 2008

Azly Rahman: A Brilliant Young Academic

For the benefit of those who have yet to subscribe to Malaysiakini (where I found this lucid and thoughtful essay by a brilliant young academic named Azly Rahman) I'm reproducing part of his post here. If you're subscribed to Malaysiakini click on the essay heading to read the entire piece...

BRAVE NEW MALAYSIAN IDENTITY EMERGING?
Azly Rahman | Mar 24, 08 3:49pm

"Our government teaches the whole people by its example. If the government becomes the lawbreaker, it breeds contempt for law; it invites every man to become a law unto himself; it invites anarchy." - Louis D. Brandeis (American Supreme Court Justice, 1856-1941).

"I do not wish to remove from my present prison to a prison a little larger. I wish to break all prisons." - Ralph Waldo Emerson, American transcendentalist.

The second wave of Independence, achieved with the storming of the "Bastille that is Putrajaya" in March 2008, in a phenomenon called "implo-volution" in which the old regime was crushed by its own weight of contradiction and one whose ruins were charted some fifty years ago, present an interesting possibility. It is that of the ethnogenesis (emerging new culture) of a new Malaysian identity. Political will is complementing this philosophical vision. The Internet is aiding in speeding up the process.

The wave is forcing the various ethnic groups to think of defining itself as a " new nation" when power-sharing of a truly multicultural nature at the state level is becoming a reality. Not only the different ethnic groups are fairly represented in what I call the "yellow" states of "Perak and Selangor" but religious background of the state leaders are also playing a key role in the evolving nature of the leadership.

The yellow states are forging ahead with care – aware of the sensitivities of the different ethnic and religious groups, focusing on the pragmatics and ethics drawn from each cultural tradition. Thus, we saw Penang CM Lim Guan Eng refusing to use thousands of ringgit of state funds to move to a new office, we saw the Kedah chief minister and we saw the continuation of Kelantan chief minister's commitment to the principles of Islam in governing the state with prudence and tolerance.

What is displayed is Confucianist-Taoist ideas and Islamic brand of ethical leadership – two seemingly radical philosophies that actually complement each other. When it comes to statecraft, both are useful in forming as basis for a philosophy of governance that appeals to the Malays and the Chinese. These ideals are no different that the ones taught in Christianity, Catholicism, Hinduism, Buddhism, Sikhism, and the cultural philosophy of the natives of Sabah and Sarawak and of the Orang Asli.

The "ethics of authenticity" as philosopher Charles Taylor would put it, is universal enough to be a guiding light of this new nation. Ethics by any name is a system of check and balances of the Evil and the Good within. It is the Middle Path of Inner Statecraft.

Istana Zakaria and pondok Nik Aziz

In speaking of the manifestations of the excesses of greed and the imbalance of evil within, two installations of polar opposites are worth quoting as semiotics of conspicuous consumption, in a country such as Malaysia.

Istana Zakaria in Kelang (photo courtesy of Sin Chew Jit Poh)

The old and dying regime, Barisan Nasional too consists of Chinese and Malays. But the evolution of racial-politics necessitated the development of a style of leadership that requires extra-ethical means to be employed in order for power to be sustained via the control of wealth and resources. Not only these are controlled but they are displayed conspicuously and of late, with arrogance. This brought about the shocking defeat of the 50-year-old seemingly indestructible machine. The excess of this image of conspicuous consumption is in the Istana Zakaria.

The alter image to Istana Zakaria would probably be the house that Tuan Guru Nik Aziz inhabits (pictured left). But why do we have these contradictions? How have we come to this historical juncture in which the moral compass of the national leaders are misplaced or even lost and what we are seeing are the consequence of the capitalist system that is rearing its ugly immoral head. We have created monsters out of the freedom we give human beings to profit from the consumerist capitalist system we created out of the fear of socialism and Communism.

Billionaires and multi-millionaires in this nation are creations of a system. They are the products of the evolution of individuals that are installed by the institutions derived from the ideology of uncontrollable free enterprise constantly wanting to be freer and freer. Over a long period of time, the system creates a huge gap between the haves and the have-nots. It creates antagonism – of class and the hypermodern caste system. This is the Reaganomics of poverty - a mass deception of the "magic of the marketplace".

As a nation, what do we want to be known as? How do we re-engineer another evolution? How do we maintain a sense of personal freedom in the process of crafting a synthesis of "national identity and freedom?" Will the Internet be the great deconstructor of such an identity, once we forget it?

[Read the rest at Malaysiakini)

If you enjoyed this post from Azly Rahman, I suggest you also read an excellent essay I found on Azly's blog titled "A Malay View of Ketuanan Melayu."