Showing posts with label Zaid Ibrahim. Show all posts
Showing posts with label Zaid Ibrahim. Show all posts

Thursday, May 7, 2026

The Question of 'Daulat' ~ and the Truth shall set you free! (updated & reposted)

M. Bakri Musa
M. Bakri Musa recently posted the first part of an in-depth review of a very significant book by Zaid Ibrahim which candidly and lucidly discusses the tradition of royalty (and the quasi-religious mystique surrounding it) vis-a-vis the Malaysian Constitution.

Zaid's book is titled Ampun Tuanku: A Brief Guide to Constitutional Government and it was published on 25 June 2012 under his own imprint, ZI Publications. Interestingly, the work is 256 pages long, coinciding with its launch date of 25th June. Is there a numerological significance here?

For a start, 2+5+6 = 13 and 13 symbolizes death and rebirth in the Tarot. The Mayan calendar favors the female 13-moon cycle (women menstruate 13 times a year). But before I get carried away on a tangent, let's quote a section of Bakri Musa's latest blogpost, pointedly headlined "The Sultans' Daulat is a Myth":

As a youngster in 1960 I had secured for myself a commanding view high atop a coconut tree to watch the funeral procession of the first King, Tuanku Abdul Rahman. My smug demonstration of my perched position drew the attention of the village elders below. They were none too pleased and immediately ordered me down. “Sultans have daulat,” they admonished, “you cannot be above them.” Apparently even dead sultans maintained their daulat. I did not dare challenge my elders as to what would happen once the king was buried; then we all would be above him. To put things in perspective, this attribution of special or divine powers to rulers is not unique to Malay culture. The ancient Chinese Emperors too had their Tianming, Mandate from Heaven. That however, was not enough to protect them.


Zaid Ibrahim
Even though it has deep roots in Malay society, this daulat thing is a myth. The Japanese, despite their own “Sun Goddess” tradition, had no difficulty disabusing Malay rajas and their subjects of this myth. The surprise was not how quickly the sultans lost their power and prestige, or how quickly they adapted to their new plebeian status during the Japanese Occupation, rather how quickly the Malay masses accepted this new reality of their rajas being ordinary mortals sans daulat.

Only days before the Japanese landed, any Malay peasant who perchance made eye contact with his sultan, may Allah have mercy on him for the sultan certainly would not. When the Japanese took over, those rajas had to scramble with the other villagers for what few fish there were in the river and what scarce mushrooms they could scrape in the jungle. Nobody was bothered with or took heed of the daulat thing. So much for it being deeply entrenched in our culture!


To pursue my point, had the Malayan Union succeeded, our sultans today would have been all tanjak (ceremonial weapon) and desta (headgear); they would have as much status and power as the Sultan of Sulu. 

Across the Strait of Malacca, hitherto Malay sultans are now reduced to ordinary citizens. They and their society are none the worse for that.

Thinkers like Zaid Ibrahim and Bakri Musa represent the cutting edge of the evolving Malay psyche. Having broken free from the totem and taboo of their own upbringing - their cultural and social tempurungs, as it were - they are poised to articulate a rational, more enlightened perspective, thus showing the way forward for their less liberated compatriots.

In effect, Zaid's latest book - and Bakri Musa's learned commentary on it - are valiant attempts to demystify what has long been shrouded in quasi-religious or mystical ritualism, in effect, a residual form of superstitious awe surrounding the concept of royalty itself. They are among a handful of well-educated, clear-headed, eloquent writers who have done the unthinkable by sneaking a peek behind the stage curtains and exposing the elaborate machinery installed by wily wizards to reinforce a deeply entrenched tribal belief that God rules on earth through the ancient institution of monarchy.


For that is literally how monarchs came to be revered and even worshiped in every culture you find on earth. It begins with a visionary leader - it could be a wizard or warlord or both - proclaiming that God rules through him (or, more rarely, her). Over time, this sentiment is restated as "I rule on God's behalf." Fast-forward a few generations, and it is reduced to, simply: "I rule!"

In historical times, the ruler is often confronted with the frightening prospect of being assassinated (as in the case of Julius Caesar and many other emperors), in which event his successor (especially if young and inexperienced) is turned into a puppet king, controlled by grand viziers, senior courtiers and palace officials.

What Mahathir accomplished with his constitutional amendments of 1983 and 1993 was to effectively castrate the monarchy in Malaysia, making it essentially a ceremonial institution - purely symbolic and without political clout. To appease the Sultans, they were encouraged to engage in busyness and offered lucrative contracts which they could then farm out to professional contractors - in the process earning fat commissions to support their extravagant lifestyles. Every so often they would be put on public display as living symbols of national unity; but, over time, their roles were further reduced to "defenders of the faith" and, by extension, emblems of tribal supremacy.

In classifying the Sultans' daulat as "a myth," what Bakri implies is that their hereditary power is not grounded in reality - existing only as an idea in the popular mind. This again suggests that Zaid Ibrahim and Bakri Musa are contemporary thinkers well-versed in logical deduction, analysis, and empiricism. To such minds the word "myth" carries negative connotations: anything mythical, as such, bears greater resemblance to fiction rather than fact.

From the cosmomythological viewpoint, cold facts and bare figures serve only as a reference, as a navigational tool; they are no substitute for the multidimensional complexity of life itself, and the myriad stories that constitute the life of each nation.

It is akin to proclaiming that the divinity of Jesus is a myth. Those who have been raised in a religious tradition that deifies the personality of Jesus the Christ will, most likely, feel offended, if not threatened.

My own take on the question of royalty - in general terms, without limiting the discussion to the constitutional monarchy in Malaysia - is that it certainly helps to zoom out and view the advent of monarchism in a wider historical and mythological framework.


This doesn't take us very far back in time - at most six or seven thousand years. From the Sumerian creation epic Enuma Elish (meaning, literally, "when the gods walked the earth"), we learn that the first monarchs were actually the hybrid offspring of theogamous affairs between gods and human priestesses. Over time, even goddesses were tempted by the heady appeal of mortal flesh: the goddess Ninsun, consort of Lugalbanda, had a fling with an Adapa (a human high priest) named Kullab - and thus Gilgamesh, King of Uruk, was born two-thirds divine and one-third mortal.

But were the Sumerian gods and goddesses truly "divine"? Or were they, in fact, representatives of a more advanced civilization - one among many that had mastered interstellar space and non-linear time - and were embarked on the systematic colonization of remote life-supporting ecosystems?

Even so, what constitutes "divinity" remains unanswered. The word "divine" has its etymology in the Old French (12th century) word devin and perhaps the older Latin term divus - and its origins can be traced to the earlier Sanskrit (1700 BCE) deva (male) and devi (female) - meaning deity. However, in the Buddhist teachings, a deva is defined as "one of many different types of non-human beings who share the characteristics of being more powerful, longer-lived, and, in general, living more contentedly than the average human being."

Jesus and Krishna (courtesy of Arjuna Zbycho)

Most esoteric teachings hint at the distinct possibility that as humans evolve spiritually, they gain access to a vaster range of frequencies. As each soul attains self-mastery. it becomes reintegrated with multidimensional aspects of itself, ultimately attaining to Wholeness (or Holiness). Such Master Souls are said to occasionally volunteer their services in dense, benighted zones wherein they may be perceived as devas and devis offering inspiration and guidance from a safe distance - or else they may opt to physically incarnate as mortals, bravely and voluntarily taking on the trials and tribulations of fleshly existence.

As "heavenly emissaries" or avatars, it is only too easy to succumb to temporary amnesia and begin to get addicted to the euphoria of mass adulation. One doesn't need to incarnate as a god or goddess - even as a pop star or movie queen like Michael Jackson or Marilyn Monroe, the pressures of massive popularity and excessive fame can weigh heavily on the most evolved souls.

Arrogance and, ultimately, contempt for the Great Unwashed inevitably sets in - and even the best of intentions will not insulate us from spiritual entropy - turning dark from despair and succumbing to destructive tendencies. Hence the Fallen Angel metaphor which can be applied to anyone of noble birth who gets ensnared by the density and dimness of the manifest world, and becomes feral, turning predator instead of liberator, tormentor instead of mentor.

Tennyson's classic poem, The Lotos-Eaters, graphically describes a major occupational hazard of adventurism and the empire-building impulse. In Australia this phenomenon is known as "going troppo"... succumbing to the tropical heat and behaving erratically, even self-destructively. One easily gives in to spiritual lassitude and decadence - and this is more or less what happened to the remote descendants of the original Anunnaki bloodlines - those with claim to a bigger proportion of superhuman DNA, inherited from the Sky Gods.

Many of the royal houses in Malaysia (particularly those with Minangkabau roots) claim descent from Alexander the Great (whom they call Iskandar Zulkarnain). Who knows if this is true, but Alexander himself was the offspring of the Macedonian King Philip II and his fourth wife Olympias. His birth was preceded by omens, suggesting that his true father was Zeus, the supreme Olympian god.

My contention is simply this: enlightenment, illumination, nobility, divinity are words that describe software upgrades.

In the very early stages of planetary colonization, the extraterrestrial bloodlines took great pains to maintain genetic purity - and that's why incest was prescribed among those of exalted genealogy. Among ancient Egyptian royals, brother-sister marriages were common; and in more than one instance, mothers were known to marry their own sons, giving rise to the vulgar expression "motherfucker"). Only much later did incest become proscribed, when the "divine" gene pool got too diluted, resulting in too many deformities.

At some juncture, it became apparent that superior intellect and physical prowess were not transmitted exclusively through the chromosomes; that a powerful influence - for example, a new belief system or school of thought - could also replicate itself through empathetic resonance.

In effect, the genetic offspring of an aristocratic marriage will not always inherit the desired traits; often, especially among overly incestuous bloodlines, a dramatic degeneracy occurs. The child of a peasant, if exposed to uplifting influences - say, he or she hears an inspiring story retold by an itinerant troubadour at a tender age - can mutate unpredictably and lay claim to an entirely unexpected destiny, that of a cult hero, perhaps.

In other words, ideas are akin to free-floating cultural memes - and anyone who happens to be paying attention can download these ideas and experience a radical software upgrade. This is completely borne out by the paradigm-shifting discoveries of the late great mathematician, Benoit Mandelbrot - who presented the world with fractal geometry, which in turn led to cutting-edge speculation about the holographic nature of all reality.


What this ultimately means is: the traditional notion of hierarchy is entirely illusory. No single entity can legitimately claim to be superior or inferior to any other entity. Each entity is simultaneously unique and universal - just as no two snowflakes or sets of fingerprints are identical.

Indeed, every single one of us is an integral component of the whole in an electromagnetic spectrum of infinite possibilities. The caste system, for instance, was unfairly favorable to an elite Brahmin priesthood - and it was purely in their own self-interest that they conspired to propagate this erroneous view of reality down the generations, effectively exploiting and enslaving billions.

Anyone can, as I did many years ago, stumble upon the realization that each of us has the sacred duty to reclaim our individual sovereignty, dignity, integrity, royalty and divinity. By so doing we attain to self-mastery - which means we regain control of our own destiny as autonomous, free entities in a beautifully and perfectly anarchic universe. (Anarchic actually means "free of judgment and external rules" because the word Archon refers to a judge or ruler).

The true Master is master only of himself or herself - not of other sovereign entities. When this definition of Master is reinstated within our everyday consciousness, the concept of Slavery will be limited to the domain of electrical engineering, wherein the master-slave configuration applies only to current regulation.

Bakri Musa concludes his essay with this bold declaration:

"In a democracy, daulat (sovereignty) resides with the people, not the rajas. Our constitution is clear on that point, as Zaid repeatedly reminds us. We must constantly defend this principle lest it be eroded."

I am in wholehearted agreement, even though we approach the subject from wildly different perspectives.

BAKRI MUSA: THE SULTANS' DAULAT IS A MYTH (PART 1)

BAKRI MUSA: THE SULTANS' DAULAT IS A MYTH (PART 2)

BOOK REVIEW: ZAID IBRAHIM'S AMPUN TUANKU

[First posted 30 August 2012. Reposted 29 November 2014, 25 June 2015, 
23 December 2016, 14 May 2018 & 27 April 2022]






Saturday, October 13, 2012

Somebody to vote for - not just against! (reprise)

Batu Pahat in the early 1960s

As a kid growing up in a small southern town called Batu Pahat, in the seemingly halcyon 1950s, I recall seeing the entire town festooned with navy blue buntings bearing a white sailboat motif.

That was the symbol of the Alliance Party and, although I was too young to poke my nose into politics, I understood that it represented the newly-hatched Malayan government led by Tunku Abdul Rahman.

My father was a health inspector and, as a civil servant, he was expected to support the ruling party - but I suspect he rarely bothered to vote. In those days there weren't too many political alternatives.

The Labor Party of Malaya, registered in 1952, came up with a logo that featured a hoe crossed with a pen against a large gear on a blood red background. Far better than the hammer and sickle, I suppose - since the pen suggested literacy and a degree of intellectuality. Still, for most middle-class families, the hoe (or cangkul in Malay) was hardly in keeping with their aspirations towards ever greater gentility.

So I remained blissfully unaware of shifting undercurrents in local politics and - even after the eruption of violence that began on 13 May 1969 - I found myself far more interesting than the political milieu. To a certain extent that still holds true, I have to admit.

The introduction of the New Economic Policy in 1971, under the premiership of Tun Abdul Razak (right), followed swiftly by the National Cultural Policy, effectively turned me into a "second-class citizen" in the country my grandparents had opted to make their permanent home. I remember hearing a lot of bitter comments from my father - but he never translated any of his grievances into political action. As far as my dad was concerned, Lee Kuan Yew was the sort of leader he could respect - yet he was far too comfortable to consider moving to Singapore.

I was thus utterly indifferent when the Alliance Party reinvented itself as the National Front or Barisan Nasional, opting for the archaic weighing scale as its new party symbol. (Ironically, there's a neo-Nazi racist party in Britain which calls itself the National Front. I wonder if the Barisan Nasional is aware of this prophetic coincidence.)


Having grown up in an urban environment, I noticed that the NEP created an interesting phenomenon whereby there were suddenly a lot more Malays driving expensive cars than 10 years ago. I thought that was a positive development. It was a necessary phase, perhaps, to accelerate the proliferation of a Malay middle-class which would effectively bridge the cultural divide between urban and rural folks. One of the significant spin-offs of the NEP was that many Malays were able to send their children abroad for further studies - and many returned effectively bilingual, with Caucasian spouses in tow and a distinctly cosmopolitan worldview. What once was the exclusive prerogative of the Malay aristocracy now became available to a wider spectrum of Malay society.


Monolingual Malays - particularly the ones embedded in the deep rural constituencies - remained somewhat insular and prone to xenophobia. Umno was quick to realize that these grassroots members served the party best as an ignorant, emotional voter base that could easily be swayed by official propaganda piped through the mass media. There was really no point in ensuring that they had access to different languages and cultural templates.

Accordingly, the education system was designed to be strictly utilitarian - preparing the young for jobs in an industrial society, but not encouraging them to be curious about the larger world or to acquire a taste for knowledge. A well-informed, discerning voter base is an extremely volatile one.

I recall seeing Dr Mahathir's face for the first time in the newspaper. Even though he was only a deputy minister then and I knew next to nothing about the man, something in his demeanor made me shudder. It was a visceral reaction that has never entirely left me - and perhaps never will until I get word of his departure from this planet.

To avoid the feeling of mild nausea each time I caught sight of Dr M's sneer in the papers or on TV, I focused my attention and energies on the performing arts - specifically theatre and music. That was entirely therapeutic for me. Not only did such activities keep me (relatively) sane, they also won me a wide circle of friends and invites to endless parties.

It was becoming more than obvious by 1986 that Dr M had given a sinister twist to the word "entrepreneurship" with his misguided attempt to create a Frankenstein's monster called the Bumiputra Billionaire, aided and abetted by the ultimate Mafia don, Daim Zainuddin (right).

When people become exceedingly rich by inventing something universally popular and useful - or through the display of extraordinary talent, whether in the cultural or athletic field - one can only applaud wholeheartedly. However, fast bucks obtained through political skullduggery and financial shenanigans are hugely damaging to the moral equilibrium of a nation. What happens is that the horizon of decency quickly becomes obscured, to the extent that honest truth-speakers become a threat to the corrupt status quo.


In October 1987 Mahathir, acting in his capacity as home minister, invoked the obnoxious Internal Security Act and ordered the arrest and detention without trial of some 106 people - many of whom were my personal friends and none of whom could seriously be considered a threat to anybody except Mahathir himself. A couple of newspapers were shut down and a climate of fear quickly descended upon the nation. People became apprehensive about discussing politics in public places. Each time somebody uttered the dreaded name "Mahathir" people would immediately look around to see if anyone was watching.

The Special Branch of the Royal Malaysian Police (modeled after the British Special Branch) began playing a major role at the start of the so-called Emergency in 1948. Its prime target was to infiltrate Communist cells operating within the country and gather intelligence deemed necessary to safeguard the nation's security.

However, the definition of "Communist threat" soon expanded to include leftwing political parties with socialist ideologies and outspoken critics of the government. According to Umno and the Malay ruling elite, anybody concerned about social justice, human rights and a level playing field was potentially dangerous to the status quo and therefore had to be closely watched, harassed at every turn, and thwarted from ever attaining political power - even through legitimate and peaceful means.

At that point I was compelled to remove my head from the proverbial sand and start paying close attention to all the hanky-panky that was going on in the political Punch'n'Judy show.

For a start I decided to register myself to vote. And I'm proud to say I have voted against the Barisan Nasional at every opportunity.


Although it felt a little strange to occasionally have to vote for a candidate from the Islamic party, it was still far better than voting for any of the arrogant, greedy, hypocritical rogues in the ruling party. I wasn't entirely comfortable with the Chinese-dominated Democratic Action Party (I used to be a closet Sinophobe, despite my Chinese ancestry) - but their leaders were truly inspiring in their sheer tenacity and focus, especially veteran generals like Lim Kit Siang and Karpal Singh. All of them seemed ready to go to jail for their beliefs.

In 1999 when Wan Azizah inaugurated Parti Keadilan (Justice Party) to keep the spirit of reform alive while her husband languished in prison, I was prompted to join. Indeed, it was the first time in my life I actually felt drawn to committing myself to a political organization.

No opposition party on its own had the wherewithal to combat the firmly entrenched power of BN - but towards the end of 2007 Anwar Ibrahim finally succeeded in pulling together the tripartite political coalition now known as Pakatan Rakyat.

DAP's emphasis on sound financial management, PKR's focus on social justice, freedom and human rights, and PAS's spiritual foundation combine to forge a conscious, functional union of Head, Heart and Soul.

Finally we have somebody worth voting for - not just against!

[First published in April 2010]



Friday, April 15, 2011

Malaysia's 7th prime minister (updated)

[This was originally posted 12 November 2009. Much has changed since then and I have added fresh commentary in green. However, one thing hasn't changed: I remain convinced that Anwar Ibrahim deserves our wholehearted support and that he is still Malaysia's best hope at this point. I believe that Anwar is the only leader that can drive the final nail into the coffin of Mahathirism - the cynical, twisted, materialistic ideology that got the nation bogged down in the deep shit of devious divisiveness.]


Like millions of other Malaysians I was looking forward gleefully to witnessing a Pakatan Rakyat government installed in Putrajaya after 16 September 2008 - with Anwar Ibrahim as our sixth prime minister.

Sixth... or seventh... it doesn't matter. I remain convinced that Anwar has the necessary experience to steer the nation clear of some treacherous reefs looming ahead.

Some of my friends say they would rather see Zaid Ibrahim (right) as PM. I'm a great admirer of Zaid Ibrahim and have no problem seeing him become prime minister one of these days.

[Well, this no longer holds true. Zaid Ibrahim has, by his own actions, disqualified himself from consideration as a trustworthy leader. He has revealed himself as egotistical, petty-minded and vindictive. Worst of all, he now enjoys the tacit support of BN and many believe he was an Umno mole all along.]

For that matter, Nizar Jamaluddin has also been described as prime minister material - but before he stands a chance of being appointed to the nation's highest office, his political party will have to shed some of the theological deadwood it is currently burdened with.

[It was reported yesterday that Hadi Awang bumped into Najib on the Sarawak campaign trail and hugged him warmly. That not only gives me the creeps, but I worry about PAS leaders like Hadi Awang, Nashrudin Mat Isa and Hasan Ali who seem unable to resist Umno's horny pheromones.]


In any case, so long as Anwar Ibrahim is in good health and willing to take on the responsibility, I would still prefer that the PM's job go to him. Not only does he have 16 years' experience under his belt as part of the Umno/BN regime under Mahathir, but he has also been initiated into the shadow side of power. Anwar has an intimate understanding of how precarious and illusory worldly power and status can be, having been at the receiving end of Mahathir's gross abuse of power back in 1998.

I'm convinced that anyone who has survived such a nightmarish ordeal would have learned to cherish the true meaning of freedom and justice.

Nurul Izzah Anwar, a member of parliament at 28

Apart from Anwar's phenomenal charisma as an orator and political reformer, he is supported by the magnificent Wan Azizah whose compassion, dignity and strength stand her in excellent stead as a prime minister's wife the entire nation can wholeheartedly love and respect. Not only that, their beautiful daughter Nurul Izzah has proven her mettle as an articulate, intelligent and plucky leader and has all the qualities necessary to someday become Malaysia's first female PM. (Not that I'm in favor of political dynasties - but being born into a political family does provide a strong foundation for handling the stresses and strains of leadership.)

More than a year after Anwar's abortive 916 plan to take over the reins of government, the political situation is totally bogged down in sinister intrigue while outrageous shenanigans continue to be perpetrated with impunity by the Umno/BN regime under Mr Pink Lips (right) - the crime minister appointed by 190 Umno division chiefs - and endorsed by the Malay rulers and the Bumoid Kakistocracy aka the Corporate Umnoputra.

A few of my moneyed friends have expressed their reservations about having Anwar Ibrahim as PM. Some parrot Mahathir and Daim Zainuddin's heavy hints about Anwar's cozy ties with key agents of the New World Order cabal and their Zionist banker connections. They're wary of the fact that Anwar is respected by well-known Neocons like Paul Wolfovitz and has access to a global network of influential names in academia and the mass media. Unlike Najib, Anwar Ibrahim doesn't have to pay millions to some Jewish PR agency to have the international media paint a rosy image of him as a leader.

Umno apologists just don't get it. These so-called Zionist plutocrats - men like George Soros (left), the Rothschilds, and the Rockefellers - admire intelligence and statesmanship and, of course, they are constantly trying to recruit new blood into their ranks. If they have indeed been courting Anwar, it simply means they believe Anwar is well worth luring into their inner circles - just as they at one time invited the likes of Lee Kuan Yew and Mahathir Mohamad to participate in closed-doors Bilderberg conferences. In the geopolitical arena one has to acknowledge that power has been jealously guarded for countless centuries by a secretive elite via interlocking fraternities like the Freemasons, Knights of Malta, and the Rotarians. The heads of these fraternities are members of even more exclusive and secretive mystical orders with names like the Priory of Sion, Opus Dei, the Bavarian Illuminati, and Ordo Templi Orientis.

Their deadly grip on power appears indomitable and absolute. But that's merely an illusion. Truth is, the cracks have become huge enough for new reality options to hatch from within these occult power centers.

David Mayer de Rothschild (born 25 August 1978), adventurer & environmentalist

As always their own descendants - the children and grandchildren of Evelyn Rothschild and David Rockefeller, for example, will break the family mold and mutate in ways unforeseen. Like a tower struck by lightning, the entire edifice of hereditary power and wealth will quickly crumble as the New World Order manifests as something its original planners would never in a million years have imagined possible.

[In any case, linking Anwar with the Zionist-Illuminati Cabal no longer makes sense in view of Najib and Rosmah's expensive affair with the Zionist-owned public relations firm, APCO Worldwide, which is being paid hundreds of millions to repair Najib Razak's severely tainted public image and puff up his international standing. APCO's specialty appears to be keeping tinpot despots in power.]

As a brilliant and charming deputy prime minister cum finance minister, Anwar had apparently attracted the attention of these global powerbrokers. Perhaps he had been emboldened by their tacit support to make his power play against the recalcitrant Mahathir in mid-1997 - which triggered a vindictive and violent reaction from both Daim Zainuddin (above, right) and Mahathir who represented the vested interests of the Umnoputra elite that had burgeoned during Mahathir's 22-year premiership.

Those who had grown fat in the mid-1980s and early 1990s from Mahathir's largesse were naturally incensed by what they perceived as Anwar Ibrahim's impatience and impertinence. He had to be forcefully put down as an example to other would-be upstarts within the ranks of Umno. This explains the ferocity and sheer viciousness of their attack against Anwar in 1998. [And why they decided to dust off the sodomy script and whack him again with it in June 2008... and when that plot laughably fizzled out, they fished out that dubious "Datuk T" sex video.]

Reformasi 1998, Indonesia, brought down Suharto

It was nothing less than a political crucifixion. Just as two thousand years ago the entrenched Jewish priesthood and the obese merchants in Palestine were terrified of the master Yeshua's populist message of reform and renewal - the feudal power establishment in Malaysia was severely rattled by the close proximity of the same groundswell of massive rebellion that swept Suharto and his dynasty from power right next door in Indonesia.

Reformasi 1998, Malaysia: Anwar calls for Mahathir's resignation

The Umno old guard isn't quite dead yet. Mahathir still growls as he paces and prowls in growing frustration, watching Umno warlords repeatedly shoot themselves in the foot and dig themselves deeper and deeper into their own graves. Quietly monitoring the political shifts since 8 March 2008 from his invisible vantage point, former finance minister Daim Zainuddin makes hardly a sound - but he has been busy behind the scenes, doing whatever he can and must to thwart Anwar's ambitions to become PM.

As for the Malay rulers, they have been compromised - particularly since the mid-1980s - by their immersion in entrepreneurial pursuits - an unhealthy trend that escalated following Mahathir's usurpation of their traditional authority. Few of them have any head for business, so they are largely dependent on a shadowy cadre of Umnoputra tycoons and the fly-by-night financial adventurers who serve as their advisors and proxies.

This is certainly an untenable and unwholesome situation. The royal houses must decide very soon whether to throw their lot in with the collapsing Umnoputra house of cards - or to discreetly extricate themselves from further involvement in the sordid world of business - a realm where their royal stature is susceptible to being irreversibly tarnished and brought into severe disrepute. They cannot carry on dabbling in business, getting entangled in constant conflicts of interest or risking legal action when their enterprises go bust - and yet expect the public to shut up and keep paying their royal allowances.

I was telling some friends recently that the political atmosphere during the Mahathir Era was horribly stifling, especially after 1986 when his power faced serious challenges. But, strangely, things feel even worse today - not necessarily because Najib is crueler and more ruthless than his cynical puppetmaster - but simply because the Internet can now reveal the full extent of Umno/BN's criminal mismanagement, complete with charts and tables and long lists of figures.


Thanks to the emergence in Cyberspace of loose cannon maverick royals like Raja Petra Kamarudin - whose access to "official secrets" and whose ability to expose and destroy the rogue regime we call Umno/BN (along with all who stubbornly cling to their ill-gotten gains and their obscene privileges) should never be underestimated - those of us who genuinely love this country still have many strategic options apart from migrating.


As RPK has so admirably shown by positioning himself out of harm's way and continuing to fire salvo after salvo at the fortress of the Wicked Queen, it's futile trying to scare bloggers into silence. You can haul up and question a few - but at what cost to your expensively tailored international image? And for every Malaysian-based blogger who gets intimidated into silence, a hundred outspoken bloggers based abroad will emerge to carry on the information war.

[RPK launched the Malaysian Civil Liberties Movement as a "Third Force" when he realized that Anwar Ibrahim had his own way of doing things that didn't always coincide with RPK's strong opinions. These two men are extremely charismatic but very different in temperament. Anwar is a natural-born fiery orator, diplomat and political strategist; while RPK enjoys the role of flamboyant revolutionary and gunslinging political Paladin, six-shooters blazing from both holsters. RPK has never run for political office and remains fiercely independent in his championing of justice. However, what troubles me is that RPK maintains an affable, hand-kissing relationship with Dr Mahathir and recently met with Sanusi Junid, who was sent to the UK as Dr M's emissary to persuade RPK to disassociate himself from Anwar Ibrahim. RM10 million was dangled as a carrot. RPK says he turned it down, even though he was momentarily tempted.]

One of the perks of amassing a vast fortune is to be admired and applauded wherever you go. However, if your reputation sinks to the level of infamous rogues like Robert Mugabe, Augusto Pinochet, Ferdinand Marcos, Slobodan Milošević, General Than Shwe, Kim Jong-Il, Donald Rumsfeld and Dick Cheney... you'd probably be wishing you could have been half as talented as Michael Jackson instead... or twice as dead.

Sunday, April 25, 2010

It's enough to make heaven weep....

RESULTS OF THE ULU SELANGOR BY-ELECTION:

NAJIB = 1
MALAYSIA = 0

That's right, it has been a brutal loss for all justice-loving Malaysians - not just for Pakatan Rakyat. Once again, the wicked BN has triumphed with its blatant money politics and its obvious control of the Election Commission. What's worse, it would appear that a sudden surge in pro-BN votes late in the afternoon may have been the secret trump card up Najib's sleeve. Which might explain why he seemed so cocksure of a BN win this time.

Whatever the case, everybody (especially Zaid) is pretty much exhausted by now - emotionally and physically - and deserves a well-earned rest. We shall get to the bottom of whatever hanky-panky went down during the by-election and if there's suffiient evidence that the EC was in collusion with BN to win this seat for Najib "at all costs" - that alone would be grounds for BERSIH to revive its call for a clean-up of the EC. There may even be cause to take legal action against Najib for the shameless way he induced voters in Ulu Selangor to vote for BN through the offer of huge sums of cash.

We haven't forgotten how BN wriggled out of having to use indelible ink during the last general election. The campaign to reclaim our beloved nation from the clutches of BN proceeds apace.

To Zaid Ibrahim: all decent souls share your sadness and disappointment and we thank you for taking up the battle on our behalf. It was indeed a magnificent fight you put up and we continue to steadfastly back you up in all your political endeavors.


To the beloved leaders of Pakatan Rakyat: we fully appreciate your courage, determination and will to win this country back through peaceful means. We thank you sincerely for continuing to inspire and lead us against all odds.

Another skirmish lost - but the war has only just begun!

Here's to a walloping victory, Zaid!

Going to cast my vote in a few minutes... for ZAID IBRAHIM!






Saturday, April 24, 2010

Guess who dropped by for a chat last night?


That's right... Nurul Izzah, Anwar's feisty princess, surprised everyone by showing up unannounced at an outdoor ceramah in Kg Pertak. The event was sponsored by a Pakatan Rakyat supporter to neutralize the vile and pernicious influence of the Jabatan Hal Ehwal Orang Asli - which has been used as a weapon to bludgeon the Temuan of Ulu Selangor into submission to more misrule under BN.

Izzah's enchanting presence at the Orang Asli ceramah was a poignant reminder to everyone present that the campaign was ultimately all about putting an end to gross injustice and abuse of power.

The Batin of Pertak, Bidar Chik, was visibly thrilled to be introduced to Izzah. "I greatly admire your father," he told Izzah. He had earlier had a long conversation with Selangor exco for environment and tourism, Elizabeth Wong, who spoke last in the program.

The event at Kg Pertak was notable for the spirit of fun and freedom that permeated the ceramah. A band from Pos Iskandar, Pahang, was on hand to provide lively joget numbers between political speeches. Jenita Engi, a young Temuan girl from Parit Gong, Negri Sembilan, was the emcee for the evening and she put everyone at ease with her easyflowing banter. An observer noted that many of the Asli tend to hang back in the shadows at ceramah hosted by the JHEOA. I guess they instinctively know better than to get too close to the density and darkness symbolized by the Dacing.

Many Orang Asli from other tribes were present to lend support to the Pakatan Rakyat campaign. They voiced their frustrations against the deeply entrenched arrogance, insensitivity and greed of the Umno/BN government and exhorted their fellow Orang Asli to awaken from slumber and vote them out.

Tuesday, April 20, 2010

Zaid Ibrahim on the campaign trail

PLAYING TO WIN...
Zaid politely declines to join three future constituents for a quick drink. "Tapi teh tarik boleh," he quips ;-)

[Photos courtesy of Minaq-Jinggo]